Sermon manuscript for Green Lake Church
Sabbath, July 12, 2014.
Texts:
Psalm 1:1-3 Blessed is the person who
does not walk in step with the wicked or stand in the way that
sinners take or sit in the company of mockers, but whose delight is
in the law of the LORD, and who meditates on his law day and night.
That person is like a tree planted by streams of water, which yields
its fruit in season and whose leaf does not wither— whatever they
do prospers. NIV
Psalm 119:11. I have hidden your word
in my heart, that I might not sin against you.
Psalm 119:105. Your word is a lamp to
guide my feet and a light for my path. NLT
Then Jesus was led by the Spirit into
the wilderness to be tempted there by the devil. For forty days and
forty nights he fasted and became very hungry. During that time the
devilfn came and said to him, “If you are the Son of God, tell
these stones to become loaves of bread.” But Jesus told him, “No!
The Scriptures say, ‘People do not live by bread alone, but by
every word that comes from the mouth of God.’ Matthew 4:1-4, NLT
Synopsis:
Words matter. They can connect us with
one another and with God. They are tools for expanding knowledge,
expressing affection, and offering encouragement. The words of the
Bible are the foundation for our understanding of God. Over the past
couple hundred years, the leading voices of justice and peace have
found in the words of the Bible their most powerful rhetoric. If we
are participating in God 's mission in this world, the Bible offers
wisdom and encouragement. Further, Bible reading feeds us personally,
connecting us with God and giving us hope and guidance.
Sermon:
On First Avenue
across the street from the United Nations there is a curving granite
wall. The words carved into granite read:
“They
shall beat their swords into plowshares and their spears into pruning
hooks; nation shall not lift up sword against nation, neither shall
they learn war any more.”
For six
decades these words from the Bible have voiced the highest, noblest
dreams of the best people working in the buildings across the street.
Sabbath,
March 4, 1865, Abraham Lincoln delivered his Second Inaugural
Address. The nation was wracked by a horrific civil war. It was a
dark time. After a brief introduction and summary statement about the
situation, Mr. Lincoln said,
Neither party expected for the war the magnitude or the duration
which it has already attained. . . . Each looked for an easier
triumph, . . . Both read the same Bible and pray to the same God, and
each invokes His aid against the other. It may seem strange that any
men should dare to ask a just God's assistance in wringing their
bread from the sweat of other men's faces, but let us judge not, that
we be not judged. The prayers of both could not be answered. That of
neither has been answered fully. The Almighty has His own purposes.
"Woe unto the world because of offenses; for it must needs be
that offenses come, but woe to that man by whom the offense cometh."
If we shall suppose that American slavery is one of those offenses
which, in the providence of God, must needs come, but which, having
continued through His appointed time, He now wills to remove, and
that He gives to both North and South this terrible war as the woe
due to those by whom the offense came, shall we discern therein any
departure from those divine attributes which the believers in a
living God always ascribe to Him? Fondly do we hope, fervently do we
pray, that this mighty scourge of war may speedily pass away. Yet, if
God wills that it continue until all the wealth piled by the
bondsman's two hundred and fifty years of unrequited toil shall be
sunk, and until every drop of blood drawn with the lash shall be paid
by another drawn with the sword, as was said three thousand years
ago, so still it must be said "the judgments of the Lord are
true and righteous altogether."
With malice toward none, with charity for all, with firmness in the
right as God gives us to see the right, let us strive on to finish
the work we are in, to bind up the nation's wounds, to care for him
who shall have borne the battle and for his widow and his orphan, to
do all which may achieve and cherish a just and lasting peace among
ourselves and with all nations.
Mr.
Lincoln's vision of peace did not come from his surroundings. It did
not come from newspapers or his associates. He looked away from the
world that was obvious and immediate to the unseen world portrayed in
the words of the Bible. A world of justice and peace. A world free
from malice and bitter memories. A world where people made plowshares
instead of swords. A world where the brightest minds and strongest
arms created beauty instead of war.
Mr.
Lincoln's magnanimous words of peace and reconciliation flowed from
the language of the Bible.
Over the
past two hundred years, repeatedly, those who have dreamed of a
better world have found inspiration for their highest rhetoric in the
words of the Bible.
On August
28, 1963, Martin Luther King, Jr. stood on the steps of the Lincoln
Memorial on the Mall in Washington, D.C. In front of him were 250,000
people, hungry for hope, angry at oppression and injustice, impatient
for change.
Near the
end of Dr. King's speech comes the famous lines:
I have a dream
I have a dream that one day even the state of Mississippi, a state
sweltering with the heat of injustice, sweltering with the heat of
oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a
nation where they will not be judged by the color of their skin but
by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious
racists, with its governor having his lips dripping with the words of
"interposition" and "nullification" -- one day
right there in Alabama little black boys and black girls will be able
to join hands with little white boys and white girls as sisters and
brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every
hill and mountain shall be made low, the rough places will be made
plain, and the crooked places will be made straight; "and the
glory of the Lord shall be revealed and all flesh shall see it
together." [Isaiah 40:4-5]
This is our hope, and this is the faith that I go back to the South
with.
In the
face of centuries of slavery—often justified by Bible-toting
preachers—Dr. King dared to dream of a better world. It was a dream
inspired by and articulated by the words of the Bible.
Astonishingly,
the world did change. Yes, we have a long way to go to reach God's
dream voiced by the Prophet Isaiah. Still, the words of God's dream
as voiced by Dr. King moved the nation. And still move us. Because
his words, echoing the Bible gave voice to the dreams of God.
This is
the power of the Bible.
Today, we
honored our graduates, students who have passed milestones in their
education. As a denomination and as a congregation, we give special
honor to education. We value intellectual culture and accomplishment.
We take great delight in our bright children and do everything we can
to encourage them to excel, to achieve.
As we
celebrate the accomplishments of our kids today, I want to also
challenge us to make sure that all our children—our little kids,
our high school students, our college and grad students—are aware
of the value of educating their minds and hearts through familiarity
with the words of the Bible.
I hope
that our students will win Nobel prizes in chemistry and physics. I
hope they will earn world fame as mathematicians and physicians, as
musicians and visual artists. Yes. Yes.
And I
hope that all this accomplishment will fueled by their own dreams to
be part of God's work of turning swords into plowshares and spears
into pruning hooks. I hope they will join in God's mission of
creating hope and healing, beauty and happiness, holiness and
strength.
Young
people, God has great dreams for you.
Parents,
do you hope your children will join in God's mission of justice and
peace? Teach them the words of the Bible.
In the
home I grew up in, every night before we went to bed, each of us kids
recited the memory verse of the week—the verse featured in the
Sabbath School lesson. To this day, those words run in my brain. When
we get into the second half of life it is far more difficult to
memorize. So I encourage you to give your children the gift of good
words in their memory bank. Wouldn't it be wonderful if one of our
children was the next Lincoln or King? When you're working with God
to make the world better, you need every possible advantage, and a
deep familiarity with the words of the Bible is a major advantage.
Students,
school is a busy time. Don't let it own your life, at least not all
of it. Spend a few minutes every day, either before you start your
day or at the end of the day. Take a few minutes to read and consider
some words from the Bible. This practice will set you up for a
greatness and success beyond the reach of mere money, intellectual
prowess, academic credentials or beauty.
[Here
are a couple of stories that will not be included in my verbal
presentation at church
Some
years ago, a guy named started attending the North Hill Church. For
awhile, every time he showed up, he was stoned. He later explained to
me that going to church was so scary that the only way he could deal
with the anxiety was to smoke a joint or two before he headed out on
Sabbath morning. Aaron was a meth addict. He had been living on the
streets for most of 15 years, using. Meth. Heroin. And other stuff.
He had
been in and out of rehab several times. It didn't work.
At
some point after he had been attending church for awhile, he went to
rehab again. And finally it took. He managed to stay off the drugs.
He faithfully attended NA (Narcotics Anonymous) meetings. He read his
Bible daily.
A year
or two later, looking back at those crucial months when he finally
managed to leave the drugs behind, he identified his daily Bible
reading as one of the key elements of his sobriety. I remember him
telling me of conversations with people who were skeptical of the
Bible. His response was fairly simple: Do you know any treatment for
meth that works? Reading the Bible helped me.
Aaron
went to college, finished a degree in geology and eventually moved
into the work force. Aaron is not a fundamentalist. He does not
believe in 6000 years, but if you asked him for secrets to living
well, he will confidently point you to the Bible. It saved his life.
He's confident it will bless your life as well.
Brian
was an atheist. He had grown up Christian, then lost his faith when
his dad died in spite of his fervent childhood prayers. In college he
had tried Buddhism, but when I met him he was a backsliding Buddhist.
When we met for breakfast, he was embarrassed to realize I was a
veggie and there he was eating bacon. We met occasionally to talk
religion and life. I never contradicted his beliefs. When he spoke of
values and ideals that lined up with something Jesus had said, I
would just point out the parallel. After awhile he said, “You know,
maybe I should read the gospels for myself. Just to check them out.”
I
laughed and warned him. “Be careful. The gospel is a dangerous
book.”
I was
right.
After
reading through the gospels, Brian found his faith rekindled. He
found again a sense of connection with God. He found a living hope.
That's the power of the Bible.]
Early in
his ministry, Jesus visited his home town of Nazareth and on Sabbath
preached in the synagogue where he had grown up.
He read
the grand words of Isaiah 61.
The Spirit of the Sovereign LORD is upon me,
for the LORD has anointed me
to bring good news to the poor.
He has sent me to comfort the brokenhearted
and to proclaim that captives will be released
and prisoners will be freed.
He has sent me to tell those who mourn
that the time of the LORD’s favor has come
Then he
told his audience. Now is the time. This is what I am doing!
It is
still time. This is what we are called to do. We are partners with
God in working to bring hope and healing and joy to the world. Let's
fill our own minds and the minds of our children and friends with
glorious visions voiced by the Bible prophets. Then let us go forth
to make them real.
3 comments:
Hi John,
Liked the sermon...about half way through my mind drifted off a little. I found myself thinking if I were born Chinese or Thai or Tibetan, what would my perspective on the bible be? Would I even have a perspective? Would I have been exposed?
The civil war, MLK speech's are iconic pieces of our history but if I were born in Tibet how would I relate? I often think there is disadvantage in that and why would god make it so? I believe in God but often think about these things and wonder why for centuries we have taken our message to other parts of the world often with a arrogance that because this is my history it has to also be theirs. Why is their history and beliefs (where there is no bible influence) not as valid? Euan
...I know that is not what your post is saying John, I just thought I would ask the question. Euan
Hi Euan, Good question. Part of my intention in my sermon was to offer a picture of the value of the Bible that did not present the Bible as the sole, or even necessarily "best" revelation of God (though I believe the latter). Rather than comparing "our book" to other people's books, I wanted to ask the simple question what is the value of our book?
If I were in conversation with someone from a different culture, I would ask them to tell me about the best resources for spiritual and moral life in their world. And I would listen respectfully.
I don't think people who read the Bible are more likely to avoid hell than people without the Bible (because I think damnation is an extremely unlikely outcome for anyone). On the other hand it is apparent to me that spiritual resources are not evenly distributed through the world. Regard for human rights, for instance, is obviously, incontrovertibly lumpy. And we should do what we can to share the best that we have with others. At least that's how I see it.
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