Preliminary manuscript for the sermon
for Green Lake Church of Seventh-day Adventists
For July 5, 2014
Exodus 18:8-12, KJV or NKJV or RSV
Exodus 24:9-12
Matthew 26:26-30
Worship events for the day: Baptism and Communion.
Toward the end of the day this past
Monday, I was starved. I had left Washington at nine p.m. Sunday
night with my daughter, Bonnie, headed for Wyoming. She drove all
night. I took over about five in the morning, and we continued our
drive to Laramie, Wyoming. I didn't eat breakfast because I knew a
full stomach would make me even more drowsy. Same for lunch. We
nibbled along the way, some chips. A few cookies, nothing
substantial. Finally, we arrived in Laramie, found Bonnie's new
apartment and unloaded the truck. Bonnie and her roommate were
discussing the placement of the couch when I announced with some
intensity. I've got to go find some real food!
I invited the roommate to join us. She
declined and said she was going to finish her workout which our
arrival had interrupted. Bonnie and I headed out to the truck. We
were just getting ready to pull out when the roommate ran out and
said, “I've changed my mind. I'd like to come.” She climbed in
and guided us to a great little vegetarian restaurant.
Eventually the food arrived. After the
waiter had loaded our table, I said, “It's my custom to say a
blessing over my food. Are you okay with that?” The roommate
nodded. I bowed my head and said, “Lord God in Heaven. Thank you
for this good food and nice place. Blessed this food and our
conversation. In the name of Jesus, Amen.”
Then we ate. The girls both got salads
which seemed woefully lacking in substance to me. I had something the
menu called a black bean tamale pie. And we talked. About music and
career dreams and grand philosophies of life. This was the first time
Bonnie and the roommate had met. There was the carefulness of
strangers getting acquainted. There was the ease of conversation over
dinner.
For Bonnie and me, it was a rehearsal
of family tradition. When I ordered the black bean tamale pie, Bonnie
told her it roommate, “I could have predicted that. Growing up, he
served us beans and rice all the time.” And I knew that she was
recalling our Friday night parties—haystacks (for those not in the
cognoscenti this means a taco salad—beans, salad, corn chips) and
friends and music.
That black bean tamale pie did not just
fill the hole in my stomach, it recalled thousands of shared meals,
shared times of laughter and conversation. The roommate couldn't know
it, but I suspect our dinner this past Monday evening was her
initiation into the extended McLarty clan. She's part of our family
now. She protested when I paid the check, but I dismissed her
protest, saying, “I'm in the habit of adopting my kids' friends.”
This is the power of shared food. For
Bonnie and me it was another enactment of our shared life. For the
roommate, an initiation. A first step into a circle that stretches
half the world around.
That dinner was a perfect picture of
what we do in worship. We gather here to celebrate again and again
and again, our shared life. And our worship is the perfect occasion
for welcoming others—newly adopted daughters and sons of God. Newly
met sisters and brothers.
Shared life costs something. It's worth
the cost, of course. Still, it's smart to acknowledge it costs.
Adopting my daughter's roommate cost me a few dollars on Monday
night. Adopting each other here as brothers and sisters, parents and
children costs us money and time and heart. And these precious
connections are worth every bit of the expense.
Today, we baptized Jennifer Buyco. When
I buried her under the water and lifted her again, my hands did not
belong to me alone. They were your hands, too, and the hands of God.
I was acting for all of us. In obedience to Jesus, we buried her old
identity rooted in heredity, family of origin, education, ethnicity
and even gender and raised her into a new identity—she is now,
officially, part of the royalty of heaven.
The Book of Revelation paints an
astonishing picture of Jesus' plan for his people—all of them, men
and women, every race and nationality—are destined to sit on the
throne of heaven and share in the rule of God.
When I raised Jennifer out of the water
today, I was raising her as royalty in the kingdom of heaven. She and
we share a family claim to the throne of heaven.
In a few minutes, we will share “The
Lord's Supper” together.
This ritual flows from the supper Jesus
shared with his inner circle on the last night before he was
executed. Because of the intense emotions of that evening, we
remember that single meal. I tend to think of it as a single event,
an “only-once” happening. We remember the words Jesus spoke to
his friends gathered around the table. He took a loaf of bread, broke
it and handed it around, saying, “This is my body which is broken
for you.” Then he passed the wine cup and said, “Drink from it
all of you, this is my blood.”
We call it the Last Supper because it
was “the last one.” Yes.
It was also a repetition. It was one in
a three-year long series of shared suppers. Jesus and his disciples
did life together. They ate together. When we take communion we are
joining that tradition. We are joining that family. As members of the
fellowship of Jesus, all of our meals are opportunities for reminding
ourselves again of our privileges and responsibilities.
When we say a blessing over our food,
we are renewing our participation in the heavenly family. Under the
light of a blessing, a piece of toast and a glass of orange juice
becomes communion. Dare I say it, even coffee and a donut, as meager
nutrition as that is, becomes a point of connection with the heavenly
family, if we are open to receive it.
Rituals teach us the hidden meaning of
ordinary life. Communion teaches us that every meal carries the
potential to connect us with heaven. Baptism teaches us that every
passing through the waters—every morning shower—marks our
entrance in a new life blessed by God.
Rituals reveal
hidden meanings in the routines of our ordinary life. Baptism teaches
us that every passing through the waters—every morning shower—marks
our entrance in a new life blessed by God. Communion teaches us that
every meal carries the potential to connect us with God and the
family of God. Our worship here on Sabbath mornings, teaches us that
God is present on earth, in Seattle, in music, in words, in art, and
in the faces of ordinary people. Every worship service whispers to
us, that we—you and I, ordinary disciples of Jesus—are the face
of God for one another and the world.
So let us gather again at the table of
the Lord and renew our connection with God and one another.
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