Sermon manuscript for Green Lake Church of Seventh-day Adventists for Sabbath, July
15, 2017
Texts: Jeremiah
31:15-26; Luke 15:1-6.
Maurice was worried
about his youngest son. His oldest son, in his early thirties, had a
major position with Sprint. He was in charge of bringing on line some
new technology that I didn't quite understand. The minister's
daughter was an architect and in her first year in her firm won a
national design award. She was doing very well, thank you.
But it was the
youngest son, Maurice was worried about. He had started out at
Oakwood University in Huntsville, Alabama, then enrolled in
aeronautical engineering at the University of Alabama with the plan
of completing both degrees. This younger son had finished his degree
at Oakwood but was still four classes short of completing his degree
in engineering at the University of Alabama. Part of the reason he
had not yet finished his engineering degree is that he was already
working as an engineer going to school only part time.
Our conversation happened while we were at a conference last week. Over a couple of different meals, Maurice described his efforts to talk sense to his son. The son had
been offered a job by another firm there in Huntsville. It offered
$17,000 more a year. The son wanted to take the new. Maurice and his
wife were trying to persuade their son to decline the offer and
finish his degree. Remember he was only four classes short. If people
were trying to recruit him now, without the degree, there would be
more offers after he finished his degree. And it would never be
easier to finish his education than now.
After awhile,
Maurice's wife joined us. The kids get their brains from Mom, Maurice
says. She's an IT genius. The three of us shook our heads together as
we commiserated about the short-sightedness of young people. We
understood the allure of $17,000. But we were sure that this younger
son would some day be very glad he had buckled down and finished that
degree. And together we hoped he would be willing to stay in his
current job long enough to graduate.
An abiding
characteristic of parents is a hunger to see our children succeed.
When our little one
starts pull herself up and standing on rocking legs, we eagerly watch
for her first steps. We listen for first words. We brag about first
songs.
We take pictures of
kids holding books pretending they are reading. And if our kid is one
of those early readers, we take soul-filling pride in their
accomplishment.
And if our kid is
preparing for his comprehensives or getting ready to go on stage for
her masters recital, we hold our breath, hoping they will wow their
professors and the rest of the world. (And we laugh at ourselves for
thinking of them as “kids” when they have so far surpassed us.
Still, we cannot completely forget that we changed their diapers and
cleaned their vomit out of the carpet.)
It is the very
essence of being a parent to dream of our kids' success. At some
point in our lives, our highest ambitions transfer from anything we
might imagine for ourselves to what we imagine for our children. And
no matter what they achieve, we dream of something higher and
brighter.
This hunger for the
success of our children never goes away. No matter how successful
they are. No matter how messed up they are.
I visited with
another denominational executive. Jack also has
three kids. His daughter, the middle kid, is making him proud. She's
married working for the church. Doing well. The youngest, well, he's
an artist, and therefore starving—well, between jobs. Just got laid
off from the nonprofit he was working for, saving the world, because
that what dreamy artistic kids do. The nonprofit figured out they
could get unpaid interns to do the work they had been paying Jack's
son to do. He's a good kid. Dad just holds his breath, hoping he'll
land well. The conversation went elsewhere, but I brought it back. Jack had mentioned his eldest earlier in the conversation, and I
noticed the current evasion. I had to ask. “Your eldest, is he
doing okay?” I saw the pain on Jack's face. I felt the hesitation.
“We're praying.” he said. And waiting, I added in my head.
Waiting and hoping and aching.
There were no
details. That was left to my imagination. Drugs? Unemployment? Mental
illness? Crime? Relational messes. There are a thousand ways children can break our hearts. There are only a couple of
ways we can respond. We hurt. And we long for something better.
And if some night in
our dreams, our son gets a job or our daughter goes to rehab or our kid is released from
prison, it is the sweetest dream. And when we wake, we say “My sleep was
very sweet.”
With this
background, let's consider our Old Testament reading from the prophet
Jeremiah.
A cry is heard in Ramah--deep anguish and bitter weeping. Rachel
weeps for her children, refusing to be comforted--for her children
are gone."
The setting for
these words is the failure of Israel. The nation of Israel had been
conquered by the kingdom of Babylon. The initial military defeat
turned into complete obliteration. The Babylonians deported the
entire population en masse. Huge numbers of people, especially young
men, warriors, were slaughtered.
The nation,
personified as the mothers, wept. Inconsolably. How do you find tears
enough to grieve the loss of an entire generation?
The prophet Jeremiah
had predicted this disaster. More than that, he had tried to avert
the disaster. He had begged and cajoled and scolded the people trying
to persuade them to take the necessary actions to avoid this
calamity.
He had preached
against idolatry and its immoral sequelae . He had railed against the
oppression of the poor, the failure to provide for the widows and
orphans, the perversion of justice which turned the courts into
agencies for the protection of the privileged. He denounced the use
of religion as a ritual of national self-affirmation. He thundered.
He implored. And watched helplessly as the nation failed.
A cry is heard in Ramah--deep anguish and bitter weeping. Rachel
weeps for her children, refusing to be comforted--for her children
are gone."
This lament, this
awareness of doom, dominates the book of Jeremiah, but here in the
vision of chapter 31, this doom is background. It is not the last
word. After recording this lamentation, Jeremiah writes,
But now this is what the LORD says: "Do not weep any longer, for
I will reward you," says the LORD. "Your children will come
back to you from the distant land of the enemy.
There is hope for your future," says the LORD. "Your
children will come again to their own land.
You children will
come home. They screwed up. Disaster happened. But that is not the
final chapter. They will come home.
In the vision,
Jeremiah hears this command:
Set up road signs; put up guideposts. Mark well the path because your
children are coming home. I will bring them back. They will live
together in peace and happiness. I will give rest to the weary and
joy to the sorrowing."
Jeremiah ends the
passage with these words:
I woke up and looked around. My sleep had been very sweet. Jeremiah
31:15-26
Sweet, indeed.
Jeremiah's sweet
dream is a picture of God. God's dream for humanity is success. Plan
A is a straight line from birth to success. Plan B is a straight line
from wherever we are to success. The vision of God is the triumph of
his children. And that vision always begins at the point where God's children currently are. There is no place any human can reach that does not have a path from there to triumph, from there to joy. This is the central conviction of theism. God has good plans that include us and every other human being.
And when we help one another toward wholeness,
toward holiness and health, toward happiness and nobility we are participating in the happiness of God.
Our New Testament
reading is the story of the Good Shepherd. One sheep from his flock
of a hundred gets lost. After securing the 99 in the sheep pen, the
shepherd goes looking and keeps looking until he finds the lost sheep
and brings it home.
And when he returns
with the sheep on his shoulders, there is great rejoicing.
I shared lunch on
Tuesday with Brianna, a friend of one of my daughters. She taught
this last year at a small Adventist high school in New England. She
told me stories of heart breaking human dysfunction and her sense of
inadequacy as she gave a listening ear to these kids who came from
places of domestic chaos. She talked of her hunger to see them
succeed, to transcend the messes of their childhood and go on to
lives of happiness and doing good.
Listening to her, I
saw a vision of God. Affection for her kids. Ambition for her kids.
Devotion to her kids. I imagined God watching her at work and telling
himself, now that is a woman after my own heart. That's my idea of a perfect human being. And God smiles. And if God takes a nap in afternoon after watching Brianna at work, his sleep is very sweet.
The world offers
many reasons to lament. We ache for the failure that haunts the human
condition. But we can also participate in the sweet dreams of God. We
can be shepherds finding lost sheep. We can be teachers cooperating
in the work of God, helping his children succeed. This is our highest calling.
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