Sermon manuscript for Saint George, Utah, Adventist Church
Sabbath, May 27, 2017
Texts: Luke 7. The
woman who anointed Jesus.
Luke 19. And when Jesus came
to the place, He looked up and saw him,[fn] and said to him,
“Zacchaeus, make haste and come down, for today I must stay at your
house.”
Luke 21:1-2. And he looked up,
and saw the rich men casting their gifts into the treasury. And he
saw also a certain poor widow casting in thither two mites.1 Kings
21:29.
1 Kings 21:29 Do you see how Ahab
has humbled himself before me? Because he has done this, I will not
do what I promised during his lifetime.
Three stories.
The Woman
One of the Pharisees
invited him to a dinner. Jesus went and they sat down to eat. During
the meal some woman from the city, someone with a colorful
reputation, shall we say, came in. She brought an alabaster box of
ointment. She came up behind Jesus. She began sobbing. Her tears fell
on Jesus' feet and she let down her hair and wiped his feet with her
hair and massaged the ointment into his feet.
Naturally, the host
saw this he was scandalized. Surely, he thought, if Jesus were a
prophet, he would realize what kind of woman this is that's handling
him.
Jesus interrupted
the host's consternation. “Simon, I have a story for you.”
“Let's here it.”
“A creditor was
owed money by two people. One owed him five thousand dollars, the
other owed him fifty. When he realized these two debtors were
hopelessly over their heads in debt, he frankly forgave them both. So
which of these two men would love the creditor most?”
“Well, unless it's
a trick question, the answer is obvious. The one who was forgiven
most.”
“Exactly,” Jesus
said.
“Now, do you see
this woman? Do you really see her? Obviously, you know her name. This
is a small town. You know her father's name. You know her reputation.
You know her history. But look at her again and let me tell you what
you did not see.
“When I arrived
here, under your roof, you provided no water for my feet, but she has
washed my feet with tears and wiped them with her head. You gave me
no kiss, not even the most perfunctory. Since I sat down she has not
stopped kissing my feet. You did not anoint my head with oil. She has
anointed my feet with the sweetest smelling ointment that has ever
touched my skin.
Can you see now?
Obviously, she has received forgiveness. You know her sins. I invite
you to see the wealth of pardon she has received.
“Honey,” you may
go. “Your sins are, indeed, forgiven. You are free.”
The Government
Agent
Jesus was on his way
from Galilee to Jerusalem, traveling in the mob of pilgrims that made
this trek every year for Passover. He arrived at Jericho and pushed
through the gates headed for the town center. His progress was very
slow because of the crowd. At some point along the route, Jesus
stopped and looked up into the branches of a tree hanging over the
street. There in the tree was a diminutive man named Zacchaeus. He
was the chief tax collector for the city and was quite rich.
He had been wanting
to see Jesus. He had heard the reports. He was drawn to what he had
heard. But getting to Jesus was problematic. So, here he was up in a
tree hanging over the street waiting for the teacher to pass. And
there was Jesus staring up at him.
What did Jesus see?
What do we think Zacchaeus thought Jesus saw? What did the people in
the crowd imagine Jesus was seeing?
Tax collector.
Collaborator with the Romans. This has application in our world.
People who believe government is the face of oppression. If your
neighbor works for the IRS or the BLM or the city building inspectors
office. What do we see? The incarnation of the enemy?
“Zacchaeus, hurry
down. I'm planning to spend the day at your house.
Zacchaeus hurried
down, almost giddy with excitement. My house! He's coming to my
house!
People in the crowd
were not pleased. What is Jesus thinking? Didn't Jesus see who was up
in that tree? Didn't Jesus see he was a sinner?
At dinner Zacchaeus
made a little speech. “Lord, I am going to give half my wealth to
the poor. If I have fraudently assessed any one, I will pay back. In
fact, I'll pay back four times anything I have wrongly taken.
Jesus smiled and
said, Today, salvation has come to this house. You, Zachaeus, are
truly and fully a son of Abraham. For the Son of man is come to seek
and to save that which was lost.
The King
Ahab was the worst
king ever. He was married to Jezebel, the worst queen ever. Near the
end of his life he commited one of his most egregious acts of
barbarity. He wanted a piece of property next to the royal residence.
The owner would not sell because it had been in his family for
generations. So Ahab allowed his wife, Jezebel, to arrange to have
the neighbor falsely accused of blasphemy and executed.
In response to this
dastardly act, God directed the prophet, Elijah, to deliber a message
of doom. God was finished with Ahab. His dynasty was going to come to
an abrupt end.
After receiving the
message from the prophet, the king made a great show of contrition.
He put on sackcloth and was visibly upset and subdued for days.
So God appeared to
the prophet again. “Have you seen Ahab?” God asked. “Go tell
Ahab I have seen his contrition and I will delay the punishment I
first announced.”
Have you seen Ahab?
Ahab was the worst
king ever. This was true. It remained true. But in this moment God
was paying attention to Ahab's contrition. For this brief time Ahab
was pointed the right direction and God saw it. And wrote it down.
Application
The
woman at Simon's house had a messy reputation. She had earned
the reputation. Simon was not inventing a false history when he
scorned her. But Jesus saw something more. We are all more than our
worst moments. We are even more than our bad habits. Somewhere even
in a messy life there are aspirations to be better, to do better.
Jesus saw those.
Zachaeus worked for
the Romans. The implication is that he participated in the culture of
his work place. He had used his official position to defraud people.
That was true. And there was something more. Jesus saw that. Jesus
read his hunger for holiness. When we look at people can we see those
secrets hopes for goodness? Can we find ways to encourage them?
Ahab was a bad man.
His dynasty needed to end. It did end, by divine order. Still, God
noticed the sparks of goodness that lived even in someone as broken
and messed up as Ahab. Sometimes we have to deal with bad people.
Evil must be restrained. But when we take action to restrain evil can
we keep alive our capacity to notice and honor even the slightest
impulse toward goodness? When we do this we are partnering with God.
The more frequently we practice this partnership with God, the deeper
and richer will be our realization of our own place in God's eyes.
God is watching you.
He sees your best hopes, your highest aspirations. And God is
pleased. With you.
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