Sermon manuscript for Sabbath, June 4, 2016
Delivered at Green Lake Church of Seventh-day Adventists
Texts:
Deuteronomy 32:9-11, 13
"Listen, O heavens, and I will speak! Hear, O earth, the words that I say! I will proclaim the name of the LORD; how glorious is our God! He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is!
"But they have acted corruptly toward him; when they act so perversely, are they really his children? They are a deceitful and twisted generation. Remember the days of long ago; think about the generations past. Ask your father, and he will inform you. Inquire of your elders, and they will tell you.
When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court. For the people of Israel belong to the LORD; Jacob is his special possession.
He found them in a desert land, in an empty, howling wasteland. He surrounded them and watched over them; he guarded them as he would guard his own eyes. Like an eagle that rouses her chicks and hovers over her young, so he spread his wings to take them up and carried them safely on his pinions. He let them ride over the highlands and feast on the crops of the fields. He nourished them with honey from the rock and olive oil from the stony ground. He fed them yogurt from the herd and milk from the flock, together with the fat of lambs. He gave them choice rams from Bashan, and goats, together with the choicest wheat. You drank the finest wine, made from the juice of grapes. Then he will ask, 'Where are their gods, the rocks they fled to for refuge? Where now are those gods, who ate the fat of their sacrifices and drank the wine of their offerings? Let those gods arise and help you! Let them provide you with shelter! Look now; I myself am he! There is no other god but me! I am the one who kills and gives life; I am the one who wounds and heals; no one can be rescued from my powerful hand!
Moses added: "Take to heart all the words of warning I have given you today. Pass them on as a command to your children so they will obey every word of these instructions. These instructions are not empty words--they are your life! By obeying them you will enjoy a long life in the land you will occupy when you cross the Jordan River."
Luke 15:31-32
"His father said to him, 'Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!'"
Jeremiah 31:22-25
How long will you wander, my wayward daughter? For the LORD will cause something new to happen--Israel will embrace her God."
This is what the LORD of Heaven's Armies, the God of Israel, says: "When I bring them back from captivity, the people of Judah and its towns will again say, 'The LORD bless you, O righteous home, O holy mountain!' Townspeople and farmers and shepherds alike will live together in peace and happiness. For I have given rest to the weary and joy to the sorrowing."
Jeremiah 32:36-41
"Now I want to say something more about this city. You have been saying, 'It will fall to the king of Babylon through war, famine, and disease.' But this is what the LORD, the God of Israel, says:
I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety. They will be my people, and I will be their God. And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants. And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me. I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land.
On Monday, Karin and
I were in our backyard working on a project when I noticed two barn
swallows trying to snatch a piece of chicken down from the air. At
first I through they were mates. Closer observation suggested they
were competing males, both aiming to score the premier nest
furnishing—down! The down finally landed on the ground up against
barn next to the door. They still went at it, but were appropriately
nervous. Three cats prowl the barn and all of them are skilled
predators. I went and moved the down onto the grass some distance
away from the barn.
When I looked later,
it was gone, taken either by the wind or by a proud barn swallow dad.
Down is a highly
coveted nesting material at our place. Barn swallows construct their
nests of mud glued to rafters with saliva. Sparrows build their nests
of grass and twigs in nooks and crannies. But when it comes to lining
the inner cavity of their nests for the well-being of their babies,
both sparrows and swallows understand the value of a down comforter.
They secure the very best for their babies.
The Bible story
begins with God fashioning a nest—the Garden of Eden—for his
children. The awful tragedy is the expulsion of Adam and Eve from the
original nest. Later, in the story of the people of Israel, again we
see God working to create a nest, a sanctuary, a nursery for his
people. God promises Israel while they are slaves in Egypt, that he
is going to take them to a land flowing with milk and honey. The land
will be so luxurious the rocks will drip with honey and oil.
Even when God's
offspring soil the nest or flee the nest, God continues working to
create a community, a culture, that fuels and catalyzes holiness.
This is most vividly
demonstrated in the ministry of Jesus. Jesus' ministry draws people.
Jesus forms a community that is devoted to holiness, compassion,
healing and truth. Perhaps the most crucial element in the teachings
of Jesus is the way he links our human ambitions with the ambitions
of God, our ideals with the ideals of God, human nature with the
nature of God.
According to Jesus,
the highest, noblest human impulses are mirrors of the character of
God. God is a model parent, a healer, a forgiver, a lover, a seeker.
We are to love our enemies, forgive those who harm us, seek for the
lost, and heal the sick simply because that's way our Father is.
These are the values of the family of God because they are the very
essence of God's character.
We are the community
of Jesus, the community of God. So we build a nest to care for the
little ones, the injured ones, the weak ones, the disabled ones. This
is simply what we do. Because we are the community formed by Jesus,
we respond to the human need that surrounds us. A primary way we do
that is through creating and maintaining this nest—this building,
this community.
One of our primary
obligations is to provide a healthy, nourishing community for our
children. Whether those children are our literal biological children,
or are “our” children in the sense that they are children we have
a connection with through friendship, or they are our “children”
in the sense that they are people whose spiritual and social needs we
can serve.
We have Sabbath
School classes to pass on our values and ideas, and even more
importantly, to honor the children among us by giving them deep
abiding attention.
We provide
Explorations in the summer.
We have an orchestra
and a junior choir. The Green Lake Singers includes junior members.
As a congregation we
reinforce the value each of our families places on musical excellence
and academic achievement and physical prowess.
As a congregation we
remind our children and ourselves over and over and over again that
every advantage we have—brains, good looks, musical ability, a
pleasing personality, an American passport, access to education—every
advantage is, at least in part, a gift and carries with it an
obligation to pay into the lives of others some of the blessing that
has enriched our own life.
I guess you could
say, one of the primary purposes of this “nest” is to shape
people who will build other nests, people who will seek to extend to
others the benefits that were experienced here. To say it boldly: the
success of a nest is measured by well it launches the nestlings into
the world. (Usually we measure churches by how many of its offspring
remain in the nest. I think we need to change our measuring stick.
The measure of our success is what the nestlings do away from our
nest.)
I was reminded of
this on Wednesday night. Along with several others from this
congregation, Karin and I attended the screening of “The
Cameraperson.” A film by Kirsten Johnson. The film followed her
work as a cinematographer, more specifically her work using film to
work for social justice. Some of the footage was so emotionally
charged I had to turn away. I was glad I was not the camera person,
responsible for looking unflinchingly at the heartbreaking truth of
the human condition.
Watching her film, I
was reminded of the work of Sydney, another person who grew up in
this church and has gone on to use her privilege as a platform from
which to change to world, to make it better. At great personal risk.
I thought of Julie, a young person I met when I was pastor of the
North Hill Church. She now lives and works in the heart of Seattle.
She cares for the mentally ill. She cares for people whose lives are
ugly and misshapen, people whose beauty it takes a special gift to
see. Thank you, Julie. I like to think, I hope, that her commitment
to service was encouraged by those around her in the nest of the
church.
My question to us as
a congregation and to the larger denomination is this: How do we
build our nest, so that the young ones who grow up in this nest are
most likely to leave the nest wiser, stronger, and more holy?
A week ago I
performed a wedding on the other side of the mountains. I've known
the groom since he was a teenager. Why was I asked to perform the
ceremony? Because church had been good to the groom. He is no longer
involved in church. In fact, he is an atheist. But he wanted the
pastor from his church to do the wedding. Because the church had been
a very good nest. At a difficult time in his life, church people were
good to him. The nest had been a good one.
In the wedding
sermon I recalled some of the habits he had learned in church and
talked of how those applied to his current life. He and the bride
laughingly acknowledged the value of these habits. The nest had done
him good. Its values would do them good.
Green Lake Church
has launched a capital campaign to fund a couple of different aspects
of this holy nest: Housing and staffing. The details can get a bit
complicated—like real life does. But in simple outline here is our
challenge: We need larger physical facilities to do all the ministry
we dream of doing. We need more “housing” for Sabbath School
classes for both children and adults. We need to be able to provide
emergency housing for people who come from the greater Pacific
Northwest for medical care here in Seattle. Part of this dream
includes purchasing the adjacent properties on this block when they
become available for sale. A number of times in the past when these
properties have been for sale, we have wished we had the money on
hand so we could take action. This capital campaign is aimed at
making sure that the next time these properties come on the market we
are able to purchase them. In the mean time interest from some of
this money will help with our emergency housing service.
The Adventist
denomination has always relied heavily on volunteers. It always will.
However, with the change in American culture, running effective
church programming requires more paid staff than was necessary in the
past. This part of our campaign will help to ensure we have adequate
pastoral staffing for the programs and services we want to offer as a
congregation.
The money that you
contribute to this campaign will help ensure a sturdy, secure nest.
The other part of
building and equipping the nest in which our children can be
nourished and prepared for service in the world is the cultivation of
the values of Jesus.
Let us as a
congregation commit ourselves without reserve to the pursuit of truth
and the practice of love.
I mentioned that
when I saw the swallows chasing a bit of chicken down to line their
nests Karin and I were busy with a project. We, too, were building a
nest.
The night before, we
were sitting on our front porch, enjoying a few quiet minute before
heading off to bed. I heard a duck making a racket. I ignored it at
first. Ducks sometimes make a lot of noise, but the racket was quite
insistent. Finally, I got up from my chair, went inside and got a
flashlight and head out to the garden to see what all the noise was
about.
A female duck was
outside the garden making all sorts of commotion toward the garden. I
thought, oh no. I had not seen the duck for several weeks and I
suspected she was off somewhere sitting on a clutch of eggs. We
didn't really want more ducks, but what could I do? I didn't know
where she was. Well, here she was, and I could hear peeping from the
other side of the fence. Baby ducks. I shone my flashlight. There was
a tiny duckling. No. Make that two.
I called Karin to
come help. She grabbed a couple that got through the fence and I
began collecting ducklings on my side. Turns out there were nine of
them, trying to make their way across the garden to Mama Duck. What
to do? Karin insisted them put them somewhere for safe keeping.
Between the dogs, the cats, the crows, she figured the ducklings
wouldn't stand a chance. After a comic chase, we managed to capture
Mama Duck and put her and the ducklings into a large dog crate for
the night. Then spent Monday morning building a duck yard. That's
what we were doing when I noticed the barn swallows arguing over the
chicken feather.
As I was talking
about this with Karin yesterday, she wanted me to make it crystal
clear that we did NOT WANT more ducks. We built the duck yard because
there were baby ducks who needed a duck yard. And we cannot help
ourselves, when animals show up at our house with urgent needs, it is
our habit to respond. Sometimes with complaints and groans, sometimes
with good humor. But just as I could not resist the clamor of the
distressed Mama Duck's calling, Karin could not resist coming to the
aid of nine little ducklings. It's what we do.
And this is what
church does. Church—this building and this community—is a nest.
Often those who most need the nest of the church are least able to
provide it. Grandmas and grandpas are crucial for providing this
nest. Why do we do it? Why do we provide this nest for the
nourishment and protection of spiritual life? Because it is our
nature to do so. And it is our nature because it is God's nature.
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