Sermon manuscript for Green Lake Church, Sabbath, February 6, 2016
Texts: 1 Kings 19:1-8 and Matthew 7:7-14
Katrina gave me a
book for Christmas: Humans of New York. It's a collection of
portraits and very short stories. One picture that calls me back
repeatedly shows a man with one weird eye. It's not obvious to me
just what is wrong with his eye, but clearly it's “different.”
Here is the story
that goes with the photo:
I had just lost the sight in my right eye. It was terribly
disorienting. It was hard to walk. I bumped into things. I bumped
into a girl out in front of an ice cream shop and knocked her ice
cream cone to the sidewalk.
She hollered at me. “What? Are you blind or something?”
I felt really bad. I'm sorry, I said. Really sorry. Actually I am
blind. I didn't mean to bump into you. Let me buy you another cone.
Then she was sorry for hollering at me and protested, “No. That's
all right. You don't have to.”
We walked into the shop and she ordered her cone.
“I heard the whole thing.” the clerk said. “Ice cream is
free.”
Stuff happens in
this world. People go blind. People bump into each other and ice
cream cones get knocked to the ground. People misunderstand and get
angry and holler. That's life. That's plain, ordinary, regular
vanilla life. That's the way it goes.
Then someone
apologizes and explains. Ah, that makes things better.
Then someone offers
to buy a replacement cone. That makes things even better. It brings
life back to even.
Then someone offers
free ice cream and the universe is better than it was before. Not
just better than it was when the cone flew out of her hand and hit
the sidewalk. Better than when she bought the cone. Better than when
she had her first lick.
That act of kindness
by the shop clerk made the universe better than when she first
imagined the pleasure of an ice cream cone.
The apology was
sincere, certainly. But it was also required. If the blind man had
failed to apologize he would have been a jerk. Sure, he didn't mean
to bump into the girl with the cone. Still, he did. He owed her
something. He owed her an apology.
And he owed her
more. He owed her a replacement for her lost ice cream. So he did the
right thing and brought his little piece of the universe back to
even.
Then the shopkeeper
offered free ice cream. It was not an obligation. He owed neither the
girl nor the blind man. It was a gift. It was a pure act of kindness.
And the entire
universe was made a little better, a little sweeter, a little more
beautiful. That shopkeeper was cooperating in the deepest desire of
God.
One of the most
famous passages in the teachings of Jesus was featured in our New
Testament reading this morning.
Ask, and it will be given to you. Seek and you will find. Knock, and
the door will be opened for you. Everyone who asks receives. The one
who seeks will find. For the person who knocks, the door will be
opened.
These are wildly
optimistic words. What was Jesus thinking? He went on to explain the
basis for this hopeful declaration.
What mom or dad among you, if the kids ask for bread will instead
give them a stone? And if your kids asks for a salmon, will you give
them a rattlesnake?
If you, ordinary mortals with the ordinary frailties and dysfunctions
of humanity—if you know how to give good gifts to your children,
how much more will your heavenly Father give good things to those who
ask?
If you want to
understand God look into your own heart as a parent. What would you
not do for your kids? Just this week I was visiting with a couple of
single guys. We were talking theology—what is God like. I suggested
they imagine God as the father they wished they had had. “Don't
imagine God as your father,” I said. “Imagine God as the father
you would aim to be if you had kids.” Their faces lit up. They are
good men. They know the kind of dads they would aim to be.
And that is what God
is like. God delights in doing good for his children.
Because that is what
God is like, Jesus argues, that is what you should be like. Since God
is so generous and kind, you, too, should be generous and kind. What
does this divine kindness look like?
Therefore whatever you wish people would do for you, that is what you
should do for them. This is the moral core of everything the ancient
prophets have written.
We are to do for
others what we wish they would do for us because that is what God is
like. God is generous. God delights in doing good for his children.
And God is highly pleased when we do good for his children. When we
practice acts of kindness we are bringing great pleasure to the heart
of God. And when we have come to know God deeply, we take pleasure
with God in doing acts of kindness. We know the pleasure of God in
our own pleasure in doing good.
Be kind.
I am not talking
about grand, heroic actions. I'm not talking about running into
burning buildings. I'm not talking about tackling a gunman. I'm
talking about cultivating the habit of doing little acts of kindness.
Karin often prays in
the morning, asking God to show her someone that needs a kindness
that day. And, she tells me, it seems that when she prays that
prayer, opportunities present themselves.
A driver ends up in
the wrong lane and needs someone to all him to turn across two lanes
to get where he needs to go.
Someone in front of
you in the grocery line is a few dollars short and is trying to
figure out which item can wait for another day.
The woman waiting
your table today at lunch is working Saturdays only because her kid
is sick and her insurance deductible is more than she makes in a
month. So she's working extra shifts. And you double or triple her
tip. It won't break your budget. You won't even remember doing it.
But she will.
We can cultivate an
eye for opportunities to perform small acts of kindness. And in so
doing enter a deeper, richer communion with God.
Jesus does not stop
with simply directing us to show kindness. He warns against failing
to show kindness.
Go through the narrow gate. Wide is the gate and broad the path that
heads toward destruction. Hordes of people rush that direction. But
narrow is the gate and skinny the path that leads to life. Only the
elite find it.
What does it mean to
be a Christian, to live the Christ life? It means to do to others as
you would have them do to you. It means to speak of others as you
would have them speak of you.
It means ultimately
joining God in regarding every human as kin.
We show kindness—the
obligation of kinship—to every human. And as we do, we find
ourselves partnering with God.
Our Old Testament
reading today recounted a favorite story.
The prophet Elijah
had done a heroic, daring exploit for God. The next day was payback
time. Wicked Queen Jezebel was going to kill him. So he ran for his
life. A couple of days into the run, he finally runs out of gas. He
lies down exhausted physically, utterly spent emotionally.
He prays, “God let
me die” and sinks into a deep sleep.
Sometime later, an
angel wakes him up. To his astonishment, Elijah sees some food
cooking over a fire and a jug of water. He eats the food, drains the
jug of water and collapses back into sleep.
Hours later, an
angel wakes him again. And again there is food on the campfire and
water in a jug.
Elijah eats and
drinks.
And in the strength
of that food continues his run.
Kindness.
Years ago I read a
book by a guy named Peter Jenkins, called Walk Across America. Fairly
early in his walk he was in West Virginia or in the mountains of
Virginia. He had gotten sick. It was cold and raining. He was
miserable and exhausted. He was walking up a hill that went forever.
And ever and ever. He was hungry. He was out of food and could hardly
wait to get to the next town to resupply.
A car came up beside
him. The driver rolled down his window and greeted him. And offered
him a ride. Peter writes how tempting it was. He could see the warm
air wafting out of the window. He could see the happy, comfortable
people in the car. But the whole point of the project was to walk all
the way. If he took this ride, why not just take rides the whole way.
He had to say no. But it was hard. Finally, he thanked the driver and
said no thanks.
The van started up
got a hundred yards up the road and then stopped and backed up. When
he came even with Peter the driver rolled down his window again and
extended his arm. In his hand a big apple.
Peter took the
apple. The car drove off.
Peter took a bite of
the apple. It was heaven.
Peter writes how
that simple act transformed that afternoon. It became a metaphor for
the kindness he encountered over and over and over again as he hiked
4000 miles down the east coast then west across America.
It wasn't much in
the great scheme of things. It was an apple. But that cold, hungry
day on a lonely mountain road in Virginia it gave his legs and his
soul new wings.
A simple act of
kindness.
God give us the
wisdom and the initiative to show kindness this week.
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