Sermon manuscript for Green Lake Church
for Sabbath, December 27, 2014.
Matthew
2:1-11
They were rich and happy.
That they were rich was obvious. You could tell from all the silver
on the harness on their camels. You could tell from their clothes.
You could tell from the size of their caravan.
They were happy, but we'll
get to that later.
According to legend, there
were three of them. Their names: Balthasar, Melchior, and Caspar.
The Bible calls them Magi which probably means they were wealthy,
religious philosophers from Persia. They are the three men on camels
you see in nativity scenes.
They are sitting in an
caravansary, an inn, in Jerusalem, the fabled City of the God. Most
people who travel in the Middle East have stories to tell, and 2000
ago, travelers had even more stories to tell. Still, it was these
three noble men, kings perhaps, tribal leaders, Magi, who were the
center of attention. All the other stories and story-tellers had been
eclipsed.
Balthasar is telling how
their journey began:
I was
up on the roof looking at the stars just like I do every night.
Suddenly, as I was looking toward the southwest, a new star appeared.
Just like that. Out of nowhere. I couldn’t believe it. I rubbed
my eyes. Shut them. And looked again. It was still there. It was
brighter than Venus. And besides Venus was a morning star at that
time.
You
ask me, could it have been a star I hadn’t noticed before? No. I’ve
spent forty years studying the stars. I know what’s up there and
this star had never been there before. And no, it was no shooting
star. It stayed in the sky.
I
sent servants running to all over the city to tell my friends—other
philosophers and scientists—to go outside and look to the
southwest. I wanted to make sure I wasn’t going crazy. But they saw
it, too. By ten o’clock my house was full of people talking about
the star.
It
was a wild night. I mean it’s not every night that a new star
appears.
We
talked until nearly dawn. By the time everyone had left I knew that I
had to go. This star was a summons. This is what I have lived for.
At this point Melchior
picked up the story.
How
did we know what the star meant? How did we know we were supposed
come to Jerusalem and find a king?
Well
that’s actually two different questions. How did we know what the
star meant?
For
over a thousand years our people have handed down a prophecy by a man
named Balaam. His prophecy is also in the Hebrew Scriptures. Here’s
what he said:
This is the prophecy of Balaam the
son of Beor, the man whose eyes are open, who heard the words of God,
who knew the knowledge of the most High, who saw the vision of the
Almighty: I shall see him, but not now: I shall behold him, but not
near. There shall come a Star out of Jacob, and a Scepter shall rise
out of Israel, and shall smite the corners of Moab. . . Edom shall
become his possession, . . . and Israel shall do valiantly. Out of
Jacob shall come he who will have dominion. Numbers 24:15-17
This
prophecy is just one piece in a network of prophecies that that
center on the idea of a Messiah, a king who will be the sum of the
best virtues of all kings. A king who whose reign will be so glorious
that forever will be too short a time for its unfolding.
The
Jewish prophet, Daniel, who lived in Babylon about 500 years ago
predicted a succession of empires that led up to the Roman empire.
Daniel ended his prophecy with these words:
At
the time of those rulers the God of heaven will establish a kingdom
that will never end. It will never be conquered, but will completely
destroy all those empires and then last forever. Daniel 2:44
Before
Daniel, the Jewish prophet Isaiah who lived right here in this city,
had written:
Unto
us a child is born, unto us a son is given, and the government shall
be upon his shoulders. His name will be called Wonderful, Counselor,
The Mighty God, The Everlasting Father, The Prince of Peace. Of the
increase of his government and peace there shall be no end. He will
establish David’s throne on a foundation of justice and rule justly
forever. Isaiah 9:6
Another
prophet wrote:
Many
nations will come and say,
“Come,
let us go up to the mountain of the Lord,
to
the Temple of the God of Jacob,
so
that he can teach us his ways,
and
we can obey his teachings.”
His
teachings will go out from Jerusalem,
the
word of the Lord from that city.
The
Lord will judge many nations;
He
will make decisions about strong nations that are far way.
They
will hammer their swords into plow blades
and
their spears into pruning hooks.
Nations
will no longer raise swords against other nations;
they
will not train for war anymore.
Everyone
will sit under his own vine and fig tree,
and
no one will make them afraid
because
the Lord All-Powerful has said it.
Micah
4:2-4
Other
prophecies among our people back in Persia confirm these glorious
vision. Even Roman poets have pictured a glorious future, a golden
age, when peace and justice will be the norm.
I’ve
been studying this stuff for most of my life. When I saw that star, I
knew in my gut that this was the announcement of the birth of the
king. And I knew I was going to attempt to find this royal child and
pay my respects. My friends thought I was crazy. But Balthasar and
Caspar had the same conviction. So we put together the expedition,
and here we are. And we are going to stay here until we find the
king.”
The group broke up and
everyone headed to bed. The next morning the Magi ate early and
headed out into the city to continue looking for the king. Around
noon as they were talking with a shop keeper, a messenger approached
and said King Herod requested them to come to his palace for an
interview.
The messenger led them
into the palace by an obscure rear entrance and ushered them into the
king’s audience chamber. He greeted them warmly and inquired about
their trip. He quizzed them about the economies in Damascus and
Babylon, then asked them whether they had had any success in their
search for the child king. He told them he had heard about the new
king and that he had inquired of the Jewish scholars at the temple.
According to these experts, the new king was not to be born in
Jerusalem but in Bethlehem just a few miles distant.
The exact words of the
prophecy were:
But
you, Bethlehem, in the land of Judah,
are
by no means least among the rulers of Judah;
for
out of you will come a ruler
who
will be the shepherd of my people Israel.
Matthew
2:6 quoting from Micah 5:2
“Listen,” Herod said,
“it would be one of the high points of my reign if I could pay
respects to this Great King. Go to Bethlehem and search diligently
for the child. When you find him, send me word so that I, too, may go
and worship him. And gentlemen, I would count it a favor if you would
treat our conversation as confidential.”
The Magi were led back out
the hidden entrance and into a busy street.
It was dusk before they
were ready to leave. No one in those days traveled at night, but the
Magi set out headed south toward Bethlehem. As the sun set there was
the star, apparently directly over the town of Bethlehem. They were
overjoyed. It was a clear sign that they were on the right track.
They reached Bethlehem and
found an inn for the night. In response to their queries, the
innkeeper immediately told them about a couple named Mary and Joseph.
The next morning the Wise
Men, the Magi, visited the house of Mary and Joseph. They listened to
the stories of the visit of the shepherds, the curious blessing of
the aged priest Simeon in the temple. The rich old men presented
their gifts. They bowed and paid obeisance to the infant Jesus. Then
headed home, avoiding Jerusalem because God had warned them in a
dream not to go back to Herod.
And for 1500 miles
Balthasar, Melchior and Caspar rode in the deep satisfaction of that
visit. Mission accomplished. They had seen the Messiah. They had
worshiped. They were happy.
How do I know they were
happy? Because they poured everything they had into a grand venture,
a venture that summoned them. They had been beckoned, enticed, and
had said, yes.
This is one of the
essential elements of authentic Christianity—enticement.
The Gospel of Matthew
pictures this over and over. Crowds were drawn to listen to Jesus'
teaching, to be touched by Jesus' healing.
Our calling as a church is
to entice one another ever farther, ever deeper into the journey of
following Jesus. Like most journeys, this journey may have surprises,
shocks even. Still, our greatest joy will be found in pressing on,
assured by the words of the Bible and the testimony of the church,
that this is a good journey and that when we see the Christ we will
be fully satisfied.
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