Sermon manuscript for Green Lake Church
Sabbath, February 1, 2014
Synopsis: Nebuchadnezzar, King of Babylon, was
the most successful man of his era. Bill Gates, President Obama,
Vladimir Putin, and Pope Francis all rolled into one. Naturally, he
was impressed with himself. Then he had a dream. Then he lost his
mind. Then he lost everything. Then he became wise.
Based on Daniel 4.
King Nebuchadnezzar was really, really
smart. He just wasn't quite smart enough.
His armies were unstoppable. They
conquered the entire region of Mesopotamia and Palestine.
Nebuchadnezzar filled his capital city, Babylon, with gold and grand
architecture.
He funded the arts and philosophy and
math and science.
He imported the royalty of every nation
and tribe in the region and gave them significant jobs in his
government. This worked both to unite the empire and to bring into
its very heart the unique strengths of all these various cultures.
Nebuchadnezzar was really, really
smart.
As if all these achievements weren't
evidence enough, there's this: Nebuchadnezzar, the King of Babylon
wrote an entire chapter in the Bible. Can you believe that?
In the Bible, the King of Babylon is
usually pictured as the ultimate bad guy. The prophet Isaiah paints
such a diabolical picture of the King of Babylon that Christian
commentators have long used it as a description of the devil himself.
In the book of Revelation, Babylon stands for the forces of evil that
attempt to obliterate God's people.
When I pastored in Babylon, New York,
back in the 80s, the largest church in town was a Presbyterian
Church. It was a grand, classic building with a towering white
steeple on Main Street. Members there told me they had a hard
recruiting quality pastoral candidates, because no self-respecting
Presbyterian minister wanted to pastor in Babylon!
Still, in spite of all this, the
prophet Daniel features a document written by Nebuchadnezzar as
chapter four of his book.
(This fact should be a sufficient
rebuke to those who imagine that God speaks only through “approved
channels.” The current president of the Seventh-day Adventist
Church, Elder Ted Wilson, once said publicly that Adventists should
read only Adventist books. It was a profoundly wrong statement. He
appears to have moved away from that kind of thinking or at least he
no longer repeats it in his sermons. God speaks through all kinds of
people including the good people of Babylon!)
Daniel Four begins:
King
Nebuchadnezzar to the people of every race and nation and language
throughout the world: "Peace and prosperity to you! I want you
all to know about the miraculous signs and wonders the Most High God
has performed for me.
In this document Nebuchadnezzar speaks
from personal experience. He is not writing mere theological theory.
It's easy for Christians to get caught
up in theoretical discussions. The older I get the less I care about
the debates that roil theological circles. I am keenly interested in
hearing how spiritual life is working for you. Last week when I
talked to you about contemplative prayer, I drew on my own
experience. There is a book making its rounds among Adventists which
is severely critical of contemplative prayer. It's a silly book. The
author knows nothing about contemplative prayer. Not directly. He has
read a few books. It's like a monk writing about romance, someone who
has never had kids writing a parenting book, a tone deaf person
writing music criticism.
Nebuchadnezzar was really, really
smart. In addition he had immediate access to the smartest, most
highly educate people of his day. But still he wasn't quite smart
enough. So God decided to complete his education.
Here's what happened:
I, Nebuchadnezzar,
was living in my palace in comfort and prosperity. But one night I
had a dream that frightened me; I saw visions that terrified me as I
lay in my bed. So I issued an order calling in all the wise men of
Babylon, so they could tell me what my dream meant.
That would have been standard operating
procedure in that society. Dreams were considered significant. There
was an entire industry of dream interpretation. Nebuchadnezzar
continues:
When all the
magicians, enchanters, astrologers, and fortune-tellers came in, I
told them the dream, but they could not tell me what it meant.
If you're familiar with the stories in
the Book of Daniel, this sounds familiar. Once before, the wise men,
astrologers and soothsayers had been stumped and Daniel had to be
called in. That first time Nebuchadnezzar could not even remember the
details of his dream. He demanded that these experts come up with
both the dream and its interpretation—an obvious impossibility. At
the last minute, just before Nebuchadnezzar has the entire corp of
astrologers and soothsayers executed, Daniel finds out about the
situation and saves the day.
This time, the king tells the wise men
the details of his dream. And this time, it's those very details that
render Nebuchadnezzar's wise men mute. The dream is unmistakably bad
news. And you did not give Nebuchadnezzar bad news. And live to tell
about it. So the kings wise men mumbled their apologies. They could
not interpret the dream.
So finally Daniel is called in. Again,
Nebuchadnezzar recounts his dream. He saw a massive, spreading tree.
Animals and people found shelter in its shade. Its fruit fed the
entire world. The top of the tree scraped against heaven. The
branches spread across the entire world. It was a grand, munificent
scene.
So far, so good. But the dream is not
finished.
Next, as I lay
there dreaming, I saw a watcher and a holy one coming down from
heaven. The messenger shouted, "Cut down the tree and lop off
its branches! Shake off its leaves and scatter its fruit! Chase the
wild animals from its shade and the birds from its branches. But
leave the stump and the roots in the ground, bound with a band of
iron and bronze and surrounded by tender grass. Now let him be
drenched with the dew of heaven, and let him live with the wild
animals among the plants of the field. For seven periods of time, let
him have the mind of a wild animal instead of the mind of a human.
For this has been decreed by the watchers and the holy ones, so that
everyone may know that the Most High rules over the kingdoms of the
world. He gives them to anyone he chooses--even to nobodies.
You don't have to be an expert in dream
interpretation to see that this dream is bad news. The wise men
listened in dumbfounded silence. When the king pressed them for an
interpretation, they hung their heads. They muttered excuses. They
cannot tell the king what it means. So Nebuchadnezzar summons Daniel.
He repeats the dream and Daniel goes pale. He is stunned, speechless.
The king sees it and encourages him, using his Babylonian name,
'Belteshazzar,
don't be alarmed by the dream and what it means.'
Finally, Daniel pulls himself together.
I wish this dream
applied to your enemies, my lord!
The tree you saw
growing very tall and strong, reaching high into the heavens for all
the world to see, that tree with fresh green leaves and fruit for all
to eat, that tree which sheltered animals and provided nesting sites
for birds, that tree, Your Majesty, is you. For you have grown strong
and great; your greatness reaches up to heaven, and your rule to the
ends of the earth.
This sounds good, but you know the
dream doesn't stop there.
You saw a watcher
and a holy one, coming down from heaven and saying, "Cut down
the tree and destroy it. But leave the stump and the roots in the
ground, bound with a band of iron and bronze and surrounded by tender
grass. Let him be drenched with the dew of heaven. Let him live with
the animals of the field for seven times.
Here is what the
dream means, Your Majesty: You will be driven from human society, and
you will live in the fields with the wild animals. You will eat grass
like a cow, and you will be drenched with the dew of heaven. Seven
times will pass while you live this way, until you learn that the
Most High rules over the kingdoms of the world and gives them to
anyone he chooses. But the stump and roots of the tree were left in
the ground. This means that you will receive your kingdom back again
when you have learned that heaven rules.
No wonder Daniel went pale when he
heard the dream. Can you imagine telling an absolute, divine-right
king, “You are going to go crazy. You will be deposed from your
throne!” Men were commonly killed for far less than that.
Daniel does stop there. He offered the
king some advice. The king was smart. Really, really smart. But not
smart enough. Daniel provides the missing insight:
Stop sinning and
do what is right. Break from your wicked past and be merciful to the
poor. Perhaps then you will continue to prosper.'
One of the vital missions of the church
is to speak to those in power and urge them to stop sinning and do
right, especially for the weak and lowly ones.
I was troubled to read this week a
characterization the farm bill that was passed this week in the
House. The bill cut food stamp benefits and left in place the massive
farm subsidies which go principally to wealthy corporations. That is
wrong. Christians should speak forcefully against the use of
government to redistribute wealth to the wealthy. That is a misuse of
government.
To his credit, Nebuchadnezzar did not
have Daniel executed. But neither did he take Daniel's advice.
Nebuchadnezzar continues with his
story.
Twelve months
later I was taking a walk on the flat roof of the royal palace in
Babylon. As I looked out across the city, I said, “Is not this
great Babylon, that I have built for a royal dwelling by my mighty
power and for the honor of my majesty?”
While these words
were still in my mouth, a voice called down from heaven, 'O King
Nebuchadnezzar, this message is for you! You are no longer ruler of
this kingdom. You will be driven from human society. You will live in
the fields with the wild animals, and you will eat grass like a cow.
Seven times will pass over you, until you learn that the Most High
rules over the kingdoms of the world and gives them to anyone he
chooses.'
"That very
same hour the judgment was fulfilled, and I was driven from human
society. I ate grass like a cow and was drenched with the dew of
heaven. I lived this way until my hair was as long as eagles'
feathers and my nails were like birds' claws.
For seven years Nebuchadnezzar was
literally out to pasture. I imagine it was a walled area, the best
asylum that could be provided. Still, it was a prison. For seven
years, Nebuchadnezzar lived as a ward of the state. No authority. No
freedom. Did he realize he was crazy? I don't know.
After this time
had passed, I, Nebuchadnezzar, looked up to heaven. My sanity
returned, and I praised and worshiped the Most High and honored the
one who lives forever. His rule is everlasting, and his kingdom is
eternal. All the people of the earth are nothing compared to him. He
does as he pleases among the angels of heaven and among the people of
the earth. No one can stop him or say to him, 'What do you mean by
doing these things?'
When my sanity
returned to me, so did my honor and glory and kingdom. My advisers
and nobles sought me out, and I was restored as head of my kingdom,
with even greater honor than before. Now I, Nebuchadnezzar, praise
and glorify and honor the King of heaven. All his acts are just and
true, and he is able to humble the proud."
There are two morals I take from this
story.
The first is that we are to use our
powers—our intellect, our social connections, our good luck, our
charm, our education to serve. God calls us to act as partners in his
work to suffuse the world with grace and peace. Economists,
engineers, caterers, attorneys, dishwashers, grandmothers—God needs
the work and gifts of us all to do the work of his kingdom. Daniel
urged Nebuchadnezzar to avoid doom by turning his energy toward
service instead of self-congratulation.
You think you're smart? How are you
using your gifts? Are you serving the poor? Really smart people are
not infatuated with themselves. They do not limit their largesse to
their friends.
The second lesson is to remember all we
have is a gift. Money, brains, good looks, social charm, an American
passport, health, faith, moral background—however hard you worked,
you would be nothing apart from gifts.
When we allow success to call us into
stewardship and gratitude, then we are really, really smart.
God will be pleased and we will know
ultimate satisfaction.
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