Sweet Water

Sermon for Green Lake Church of Seventh-day Adventists

February 15, 2020

Texts: 2 Kings 2:19-22 1-22 NLT.  Luke 10:1-3, 8-9 NLT 

The Prophet Elijah shows up in the Bible without any introduction, seemingly out of nowhere.

Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the LORD, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”

Boom.

The prophet showed up unannounced. Delivered his message, then disappeared. Three years later—three years of devastating drought—three years later Elijah showed up again. This time he summoned King Ahab to a dramatic confrontation on Mt. Carmel.

Some years later, King Ahab used his royal power in a grossly unjust way for his own personal advantage. He had someone framed and executed so Ahab can expropriate the man’s property. Again, Elijah showed up and delivered a stern message of doom.

Then we come to the end of Elijah’s story. By now he had an associate, a man named Elisha. Elijah, the old man, and Elisha, the young man walked down to the Jordan River together. The old man pulled off his mantle, rolled it up and slapped the water. The river stopped flowing and the two men walked across.

On the other side, the old man, Elijah, said to the young man, Elisha, “I’m old. It’s time for me to go. What I can do for you before I am taken away."

Elisha said, "What I want more than anything else is a double share of your spirit and to become your successor."

"You have asked a difficult thing," the old prophet replied. "But, if you see me when I am taken from you, then you will get your request. But if not, then you won't."

As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It rushed between the two men, separating them, and Elijah was carried by a whirlwind into heaven. Elisha saw it and cried out, "My father! My father! I see the chariots and charioteers of Israel!" And as they disappeared from sight, Elisha tore his clothes in distress.

Elisha picked up Elijah's mantle, which had fallen when he was taken up. He walked back to the edge of the Jordan River. “Here goes,” I imagine him saying to himself. “Let’s see what happens.”

He hit the water with Elijah's mantle just like Elijah had done and cried out, "Where is the LORD, the God of Elijah?"

The river divided, and Elisha walked across. It was a great start to his work as the successor of the great prophet Elijah.

Not long afterward, the elders of the town of Jericho visited Elisha. "We have a problem, my lord," they told him. "This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive." Elisha said, "Bring me a new bowl with salt in it." So they brought it to him. Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, "This is what the LORD says: I have purified this water. It will no longer cause death or infertility." And the water has remained pure ever since, just as Elisha said.

Note the contrast between the ministries of Elijah and Elisha. Elijah appeared out of nowhere announcing doom. “The sky is going to be closed. There will be no rain until I say so.” And there was drought for three years.

When Elisha moved into the role of prophet of the nation, he was already well known. They knew him as the kid, as the assistant. Now he was The Prophet. The national spiritual leader. So they brought to him a giant problem, a problem so big only divine power could solve it.

And Elisha did solve it. He brought sweet water to a place haunted by bitter water.

Jericho was in a desert. Nothing grew there without irrigation. But the springs which supplied the available water were bitter. I’m guessing the water had alkali or salt in it. When you irrigate with water like that after awhile the ground itself becomes toxic to plants and you can’t grow anything in it. The water was miserable for drinking.

Then Elisha worked his miracle and the water became pure.

It is easy to get infatuated with Elijah. We can imagine ourselves denouncing evil, rebuking wicked people and oppressive systems and structure. Sometimes denouncing evils makes feel good.

But God calls us to something much higher, much more noble, and much more difficult. God calls us to heal the waters. Healing the waters is partnering with God in his grand mission. 

Adventists have historically focused on the Second Coming of Jesus. We have painted the picture of all God’s people being swept up to heaven at the end of time. The fiery chariot will come for us all and we’ll fly away to a place of sweetness and light, justice and truth, peace and love.

We have developed pet theories about just how it is going to happen and when it is going to happen. We have studied the Bible and the newspaper looking for signs that that glorious day was just around the corner.

It’s time for us to quit looking at the sky and turn our attention to the city that needs our help. Let’s leave the wilderness and the vision of the heavenly chariot and come back to Jericho and heal the waters. 

On February 1, 1960, four students from North Carolina Agricultural and Technical College, Ezell Blair Jr., David Richmond, Franklin McCain and Joseph McNeil sat down at a lunch counter in Woolworths Drugstore in Greensboro, SC. Four college students sitting at a lunch counter would hardly be remarkable--except that these four young men were black and Woolworths--following the custom through the South at that time, had a strict policy of serving only white people at their lunch counters. 

The young men asked for coffee and were refused service. They stayed sitting at the lunch counter until closing time. The next day they were back and other students joined them. By February 5, some 300 students showed up, paralyzing the lunch counter and other local businesses. 

Fortunately, allies had arranged for television coverage of their action. As the video went nationwide, the Greensboro sit-ins sparked a sit-ins in college towns throughout the South and even in the North, as young blacks and whites joined in various forms of peaceful protest against segregation in libraries, beaches, hotels and other establishments.

By the end of March, the movement had spread to 55 cities in 13 states. Though many were arrested for trespassing, disorderly conduct or disturbing the peace, national media coverage of the sit-ins brought increasing attention to the civil rights movement.

At the end of July, when many local college students were on summer vacation, the Greensboro Woolworth’s quietly integrated its lunch counter. Four black Woolworth’s employees—Geneva Tisdale, Susie Morrison, Anetha Jones and Charles Best—were the first to be served.

The world shifted. The waters were a little less bitter. 

Late this week, Dana sent me an article about one other young black man who was there. He was an employee of Woolworths, working behind the counter. He said in the world he grew up in racial discrimination was common. It was so common that his parents and other adults around him just accepted it as “the way things were.” They dreamed of escape to heaven. They never dreamed things could change here on earth. It took young people with new dreams, new fire, to take the bold actions needed to drive the change.

My appeal to you young people, and really to all of us: In your times of prayer, include a prayer for wisdom and courage to make some difference in the place where you are. At school, at work, in your neighborhood, in the church, in the city, in the nation.

Let’s resist the urge to go backwards.

In the church people talk about going back to the pure faith of our ancestors. But this is wrongheaded. If their faith had been all that great we wouldn’t be in the mess we are today.

In politics, a current slogan is to make the nation “great again.” A dangerous notion because it congratulates our ancestors and blinds us to the continued work before us to secure a more just, verdant, and peaceful world.

Let’s go forward to be even greater, more noble, more compassionate, more equitable, more just.

Let’s heal the waters.

Holy Defiance

Sermon for Green Lake Church of Seventh-day Adventists
February 8, 2020
Text: Daniel 6

Sometimes the right answer is, “No. I won’t do it.”

When I first started out as a minister, the Adventist Church conducted an annual fund-raising drive called Ingathering. This was not an internal program. Rather, church members solicited money from the public to support the denomination’s humanitarian efforts in disaster relief and development. As a kid, I went door-to-door with other church members. My speech was, “Hi. I’m John McLarty and we are collecting money for the poor, sick, and needy.”

But then when I was in grad school, it was found out that the denomination was not, in fact, spending the money for the poor, sick, and needy. It was blending these monies with general church funds. We were not being honest with our members or with the public.

My congregation lost its taste for participating in the program.

So, the man at the conference who was in charge of the program called me into his office. “John, you and I are friends. So I don’t want harsh, but I see you are quite a bit behind on raising your Ingathering goal this year. I know you can do better.”

“Glen,” I said, “I understand your position. You have someone above you asking about how you are doing reaching your goal. And that person has someone above him urging him to reach his goal. We’re all in this together as a church system, right?”

Glen nodded and smiled. Then I said, “So the guy up at the top puts pressure on the guy beneath him and he puts pressure on the guy under him and he puts pressure on you and you put pressure on me and I’m supposed to pass that pressure on to my church to be diligent and raise their Ingathering goal, right?”

Glen nodded again. “That’s right.”
“Well, Glen,” I said. “I won’t. My congregation will not know that we have talked. I refuse to pass along the pressure. The church is using dishonest advertising for this program. I cannot in good conscience participate.”

Sometimes, the right answer is, “No. I won’t.”

Christians often celebrate the virtue of obedience. A popular devotional book is titled, “My Utmost for His Highest.” The author writes with great eloquence and fire about the importance of absolute, unquestioning obedience. But sometimes, disobedience is the righteous path. Sometimes you have to say, “No.”

Through the book of Daniel, one feature stands out: the path of the righteous is marked by adamant defiance. In Chapter One Daniel and his friends refuse to eat the food provided for them by their royal overseers. In Chapter Three, Daniel’s friends reject the king’s loyalty test. They will not bow. In Chapter Six, Daniel refuses to cooperate with the royal decree about prayer. In the Book of Daniel, the fools swagger and boast of their greatness and the greatness of their kingdom. The righteous refuse to play along. They do not believe the protestations of greatness and demonstrate their disbelief by their actions.

Here’s Daniel’s story:

Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. The king also chose Daniel and two others as administrators to supervise the high officers and protect the king's interests. Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel's great ability, the king made plans to place him over the entire empire.

Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn't find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy.

So they concluded, "Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion." So the administrators and high officers went to the king and said, "Long live King Darius! We are all in agreement--we administrators, officials, high officers, advisers, and governors--that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human--except to you, Your Majesty--will be thrown into the den of lions. And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked."

King Darius signed the law.

When Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God.

The officials went together to Daniel's house and found him praying and asking for God's help. So they went straight to the king and reminded him about his law. "Did you not sign a law that for the next thirty days any person who prays to anyone, divine or human--except to you, Your Majesty--will be thrown into the den of lions?" "Yes," the king replied, "that decision stands; it is an official law of the Medes and Persians that cannot be revoked." Then they told the king, "That man Daniel, one of the captives from Judah, is ignoring you and your law. He still prays to his God three times a day." Hearing this, the king was deeply troubled, and he tried to think of a way to save Daniel. He spent the rest of the day looking for a way to get Daniel out of this predicament. In the evening the men went together to the king and said, "Your Majesty, you know that according to the law of the Medes and the Persians, no law that the king signs can be changed."

So at last the king gave orders for Daniel to be arrested and thrown into the den of lions.

The king said to him, "May your God, whom you serve so faithfully, rescue you."

A stone was brought and placed over the mouth of the den. The king sealed the stone with his own royal seal and the seals of his nobles, so that no one could rescue Daniel. Then the king returned to his palace and spent the night fasting. He refused his usual entertainment and couldn't sleep at all that night. Very early the next morning, the king got up and hurried out to the lions' den. When he got there, he called out in anguish, "Daniel, servant of the living God! Was your God, whom you serve so faithfully, able to rescue you from the lions?"

Daniel answered, "Long live the king! My God sent his angel to shut the lions' mouths so that they would not hurt me, for I have been found innocent in his sight. And I have not wronged you, Your Majesty." The king was overjoyed and ordered that Daniel be lifted from the den. Not a scratch was found on him, for he had trusted in his God.

Then the king gave orders to arrest the men who had maliciously accused Daniel. He had them thrown into the lions' den, along with their wives and children. The lions leaped on them and tore them apart before they even hit the floor of the den.

Sometimes, the right answer is No.


In 1892 Homer Plessy bought a first class train ticket for travel from New Orleans to Covington, LA. He boarded the train and settled into a seat in the first class car. It was a “whites-only” car, but since Mr. Plessy looked white (he was seven eights white according to law), no one thought anything of it. But then the conductor came in and challenged him: “Are you colored?”

“Yes sir.” Plessy answered.

“Then you’ll have to leave this car and go where you belong.”

“I will not, sir.” Plessy replied.

“Then I’ll have to call someone and have you arrested.”

“Yes, you will, sir.”

The conductor called a private detective who was on the train. The detective arrested Plessy and turned him over to local police who took him to jail.

It was a crucial day for America. It could have been the day we turned back toward greater equality or plunged deeper into oppression and injustice.

You see, this whole episode was a deliberate set up to challenge the new Louisiana law that mandated segregated train cars.

In the 1870s in New Orleans, when Plessy was growing up, New Orleans had enjoyed a significant measure of racial integration and equality. The city had a large population of both former slaves and people who before the Civil War had been called “free people of color.” Blacks could attend the same schools as whites, marry anybody they chose, and sit in any streetcar. There was a large population of French-speaking, mixed-race Creoles, many of them originally from Haiti. They were educated and wealthy and enjoyed a measure of freedom even before the Civil War. But as the 1880s white supremacy movements began gaining strength across the South and in 1890 the state legislature passed the Separate Car Act, requiring separate train cars for blacks and whites.

Plessy was a member of a local civil rights group, Comite’ des Citoyens (Citizens Committee) that worked to protect the rights of people of color. They decided to challenge the law in court. Plessy volunteered to be the provocateur.

He appeared to be white. So when he went to the train station to buy a ticket in the first class whites-only car, the ticket agent willingly sold him a ticket. But by the definitions written in Louisiana law, he was black.

The conductor who challenged him was actually part of the plot as was the detective who arrested him. The civil rights group arranged for the detective to make the arrest to make sure that Plessy was charged with violating the state law and not some other misdemeanor.

The local court upheld the law. And the Louisiana State Supreme Court upheld the law. Then it went to the United States Supreme Court. The fate of the nation hung in the balance. Just five men needed to stand up and say no. No, that is not right. Just five.

When the Comite’ des Citoyens started on this legal challenge in 1892, they had real hope that the Supreme Court would overturn the Louisiana law. But over the four years between Mr. Plessy’s arrest and his day in the Supreme Court, the makeup of the court had changed and become more conservative. Plessy’s attorneys were not sure they could win, but as a matter of principle they pressed on with their appeal.

In one of the most lamented decisions ever by the Supreme Court, the Louisiana segregation law was upheld. It became the basis for legal segregation across the country for the next 58 years. Only one judge stood up and said no. And one wasn’t enough. The nation entered the dark ages of Jim Crow laws that systematically and legally oppressed Black people across the country.

It was a legal precedent that stood until Brown v. the Board of Education in 1954 when school segregation was declared unconstitutional. It was so unnecessary. If just four more judges had had the courage to stand up against injustice the course of our nation would have been different.

Another story.

On December 1, 1956, Rosa Park was on the bus headed home after a long day at work. She was sitting in the “Blacks Only” section of the bus. The white section of the bus filled up with several people standing in the aisle.

The bus driver noticed this. He stopped the bus and went back to where a sign marked the separation between the black and white sections. He moved the sign back one row and ordered the blacks sitting in that row to give up their seats.

The way city code was written, the bus driver had full authority on his bus, like a captain on a ship at sea. Passengers had to obey. But Mrs. Parks refused.

“No, I won’t.”

The bus driver called the police and had Ms. Parks arrested.

The day of her trial, December 5, 1956, the Black community of Montgomery boycotted the busses. And again on December 6. And again on December 7. The boycott lasted 381 days. The leaders of the boycott were threatened with death. Black churches and the homes of Black leaders were bombed. But the Montgomery Improvement Association did not break. Instead they broke the bus company.

And when Ms. Parks attorneys argued her in the Supreme Court, the Court ordered the City of Montgomery to end segregation on its public transportation.

It is right that we celebrate the Black heroes who stood up against injustice, who said, “No, I won’t.” It is right that we admire their courage, venerate their clear moral vision. But most of us here this morning are not black.

And it is time we stood up. Our black and brown brothers and sisters should not be standing alone. We are called to stand with them.

In the words of the old children’s song,

Dare to be a Daniel
Dare to stand alone.

Dare to be defiant. Guided by wisdom and righteousness. And tempered with humility. (After all, maybe it is we who are wrong.)

Let us practice holy defiance. Let’s us be righteous rebels.

Let’s say, “No!”

Baby Jesus, Baby God

Sermon for Green Lake Church of Seventh-day Adventists

For December 21, 2019

Baby Jesus, Baby God.

That's the way I learned it in Kindergarten in Sabbath School. And in Primary. We learned the story of Baby Jesus. I liked the shepherds first. People who were outside. With animals. That was cool. And because the angels sang, they were the very first to see the baby Jesus and kneel and worship the baby who was God.

And then the Wise Men showed up. Three Kings from Persia. Guided by the star. They brought gifts. And they, too, knelt. They bowed to the Baby who was also God, so the bowing was okay.

And then there were Simeon and Anna in the temple. Old people who recognized that this baby was no ordinary baby. Instead this peasant kid, born to peasant parents, was Savior of the World. Was Immanuel, God with us. God.

Somehow in the telling of these stories I got the idea that everyone should have recognized the specialness of this baby, this One and Only. It was scandalous that the savior of the world, the baby who was God, the infant who was born to rule the nations, was born in a stable. We told ourselves that if we had been there we would have given up our room for the Christ child. No barn for our baby Jesus!

But I, remember, even back then, when I was not that far from babyhood myself, I wondered, how would people have known? Sure, the shepherds knew because they were ambushed by angels. And anyone ambushed by angels would know something special was going on. And the Wise Men knew because they had their own private star. And if you have your own private star, that should be pretty impressive. But what if you were just a person, a regular, ordinary person? What if you have been an innkeeper? How would you know? How could you know?.

I looked around at all the kids I knew and wondered, what if one of them was Christ? Especially, what if one of them that I didn’t like, one of them who was obnoxious, what if one of them was the Christ? How could I tell?

And then what about all the millions of kids around the world, how could I figure out the one special kid? The only one to save the world?

That was ages and ages ago. Generations ago. Back then I was young and grandma was old.

But I am old now, old enough to be a Wise Man.

And I have seen the star.

I am a shepherd, too. I know the angels’ songs. We sing them every year at this season.

And because I have seen the star and heard the song, I have found the child.

It comes with being a grandpa.

Like other grandpas I know, I study kids with intense delight and fascination. Often with astonished wonder. I study the one who looks like me and calls me Bapa. And I study the ones who use different words and eat different food and have different hair . . . but have hearts and eyes just like my own.

I study them. Tuesday night I watched them in the Christmas play at Cypress Adventist School. They were dressed up in eye-catching costumes. They were backed by a beautiful, well-crafted set. But it wasn’t the costumes and set that held my attention. It wasn’t even their well-delivered lines that captivated me. It was their faces. Their eyes. There was such intensity of life in their faces. I was mesmerized.

I watched their parents watch, holding their phones over their heads to capture the dazzling performance. I watched the pride on their parents' faces. I tasted their parents’ delight and fierce love and ambition. Every parent in the gym was dreaming of their kids’ future. Their little ones would grow up to doctors and judges and builders and musicians. They would make the world better. These little ones were on their way to save the world. To be in some small way, Messiahs. That’s what I saw in those parents watching their kids on stage.

When I looked I saw messiahs all across the stage.

One and Onlys

Baby Jesuses, baby gods.

I see them every morning waiting for the school bus on the street outside my door. Every child the incarnation of the hopes and fears of their parents.

I see a Baby Jesus in the girl on the cover of Time magazine with her ambition to save the planet. And in the young people in this congregation in law school or  medical school or taking engineering or waiting for surgery to open the door of their life and their potential just a little more. We would think their ambitions preposterous except that they are our kids.

Age has fogged my eyes. I don’t see so well with my eyes any more. But the years have taught my heart to see. And I see clearly now. I have seen the star. I have heard the song. I have found the child, the special one.

As a grandpa, I see with vivid clarity the truth shining from the Christmas manger: The special one is everyone. Every child, seen clearly turns into a baby Jesus, a baby god, an incarnation of the life God, an agent of God’s salvation.

To those of us who are long past childhood, the call comes to do all we can to help them in their mission. We must push back against other old people who would mock them or belittle them.

Another story from the Bible about a baby who would become a savior:

The Hebrew people were immigrants in Egypt. As their numbers increased the Egyptians became afraid of the Hebrews and finally outlawed them. Every baby Hebrew was supposed to be killed.

If the face of this law, Amram and Jocabed still had a child, Moses. What were they thinking? The Bible reports that “his mother saw” that he was a “goodly child.” Other translations put it: He was a beautiful child, a special child, a fine child.

And I thought of the parents and grandparents I watched at the Christmas play. Monica watching Marc. Mesfin watching Nathan. Liz and Matt watching Megan and John. Flavia and Donovan watching Jacob. And each parent being astonished that their child was the most amazing, beautiful, talented child on the stage.

Moses mother saw that he was a fine child. So she decided to break the law and save his life.

She hid him, nursing him in secret for three months. But finally she could hide him no longer. At the end of her resources, she placed her child at the mercy of the richest, most powerful person she could think of--Pharaoh’s daughter. Jocabed “abandoned” her baby in a basket near the princess’ bath. When the princess spotted the basket, she ordered it brought to her. The basket was opened and the princess saw an ordinary peasant baby, an illegal child. And she faced the terrible choice: Would she obey the law and push the baby away or deliver it to soldiers for proper disposal or would she save it?

Baby Moses.
Baby Jesus.
Baby Saviors of the world.


Will we join in mocking them?

Will we approve of excluding them and killing them?

Or will we save them and become partners with them in their mission to save the world?

More Than Enough, Thank You

Sermon for Green Lake Church of Seventh-day Adventists November 30, 2019

A slightly different version was published online by Adventist Today on November 28.

My heart is filled with joy.I burst out in songs of thanksgiving.Psalm 28:7

The day before Thanksgiving, I was on a park bench on the west side of Dorr’s Pond, a tiny lake in Manchester, New Hampshire, watching for the sun to rise behind the white pines across the pond. It was cold, just below freezing. I sipped my very dilute, very hot coffee and nibbled on two cookies I had brought. And I gave thanks. I gave thanks for our grandkids, the reason for our cross-country visit. I gave thanks for the clothing that was keeping me warm and had kept me comfortable even on mornings when I sat in the rain. I gave thanks I had a house to go to when I finished my hour of contemplation. Nibbling my store-bought cookies, I gave thanks for the apple pie Karin had made Sunday night and thanks for the pumpkin pie she was going to make this afternoon. And for the whipped cream and ice cream accompaniments to said pies. When I was younger, feast days--Thanksgiving and Christmas--were occasions of eager gluttony. The food was soo-o-o-o, so good I couldn’t help myself. I gobbled everything in sight with wild abandon until I could hold not another bite. Nowadays, I eat slowly. Every bite is a feast whether it's store-bought cookies or homemade pie. Every bite is redolent of the best days of childhood and a foretaste of heaven. Sitting in the wintery grey, I recalled the pleasure of feasts past and anticipated the pleasure of the feast tomorrow. Then I deliberately brought to mind a conversation last week. I was visiting a friend dealing with a progressive disease. He told me he no longer enjoys eating because swallowing has become perilous. For him, eating is an onerous duty, a difficult obligation that sometimes he shirks. I pondered the gulf between us--my eager anticipation of a feast and his dread of the duty of eating--and the friendship that links us. This Thanksgiving I will try to enjoy pumpkin pie with an ardor worthy of two. I had walked to the park with ease. I took extra pleasure in the mile because of an injury this summer that for awhile curtailed my walking. I’m glad to be out and about again, with ease. Sitting there watching the tardy sun, I replayed in my mind the story a friend shared on Monday. He has been coping with a hereditary, degenerative lung disease. Recently, the disease progression lurched downward requiring him to be on supplemental oxygen all the time. Like me, he loves the out-of-doors. He has spent his recreational life hiking and camping. Now, he carefully calculates the length of every trip out of the house to make sure he has sufficient oxygen to make it back home. I contrasted his challenge with my privilege. Yesterday, I climbed a mountain with the family. I did not fret about oxygen. I go places and do things, figuring sufficient air will be there, always. Sitting in the cold, I inhaled slowly, deeply. Exhaled. Inhaled again, tasting the richness of air deep in my core. I gave thanks. For my lungs. For my legs. For my heart. I had--and I have--more than enough.And I give thanks. I cannot comprehend life with the constraints my friends are managing. The limits on their physical capabilities and the constraint on life-span imposed by their diseases. But I do seek to learn from them. I, too, have a limited life span. They remind me to treasure what is available now. My walking and feasting, my breathing and swallowing, are rich gifts, occasions for frequent thanksgiving, available now but not forever. Adventists call ourselves creationists. Most of our institutional energy surrounding this word has been wasted in debates over the dating of fossils. The really useful question in this context is: why is there something instead of nothing? Believers answer the question about why there is something instead of nothing with the word, “God.” God loved, and so God created. God loved, and so God birthed light and space and neutrinos and electrons. God loved, and so God created life. God loved, and so humans exist with our capacity to love and taste and see and smell and hear and touch and create. There is something instead of nothing. And we, seeing clearly, are awakened to astonishment and wonder. And we are called beyond the theological/philosophical question to a Christian practice: gratitude. We see a late November sunrise. We taste an apple pie, hear high-honking geese, and feel the sharp bite of snow on our cheeks. And give thanks. We acknowledge that all this did not “have to be.” There was a time when all this did not exist, and now it does, to our great pleasure. And we give thanks. The foundation of gratitude is seeing, noticing. One of the most basic Christian practices is giving thanks. We notice the gifts that are ours and say thank you. We have enough. We have more than enough. Not more than we can imagine, certainly. Maybe not as much as we would like. But we have enough. Enough for now. Enough to give thanks. Did you notice that theme in our Scripture readings this morning. God sent the manna to Israel. And when they went and gathered, they had enough.

When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. "What is it?" they asked each other. They had no idea what it was. And Moses told them, "It is the food the LORD has given you to eat. 16 These are the LORD's instructions: Each household should gather as much as it needs. Pick up two quarts for each person in your tent." 17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out, everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed. Exodus 16:14-18, NLT

Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, "Where can we buy bread to feed all these people?" 6 He was testing Philip, for he already knew what he was going to do. 7 Philip replied, "Even if we worked for months, we wouldn't have enough money to feed them!" 8 Then Andrew, Simon Peter's brother, spoke up. 9 "There's a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?" 10 "Tell everyone to sit down," Jesus said. So they all sat down on the grassy slopes. (The men alone numbered about 5,000.) 11 Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. John 6:5-11 NLT

Many of us on Thanksgiving had more than enough. Maybe even too much. But the holiday reminds us of the truth, we have enough. For now. Air to breathe. And our air here is cleaner than the air available to hundreds of millions of people in India and China. Food to eat. A bounty. A surplus. Most of us enjoy a measure of health. Our own well-being highlighted by the difficulties faced by our friends and family. We have enough. For now. For today.

And beauty. When I am at Grand Canyon I try to get to the rim to watch sunrise. Which is kind of hard when I’m with a group and sunrise is very early--during June it’s just a few minutes after 5a. There is a natural hush as people watch the spectacular vista. I thought about that on Friday morning and again this morning when I was back to my usual spot for medication in the morning--Ella Bailey Park. The has a vast, sweeping view to the east, from Mt. Baker in the north to Mt. Rainier to the south. I found myself wondering that more people don’t come and watch sunrise at Ella Bailey Park. They travel a thousand miles to Grand Canyon for the sunrise there. And the beauty is worth the trip and the effort to roust the kids out of bed at an unearthly hour and get them out to the rim in time to see the sun rise over the canyon. But the sun rises here, too. I wish more people could taste its glory. But even if you're not an early riser, there is beauty and loveliness in your world, Cultivate the habit of noticing and saying thank you. When I’m outside watching for sunrise on cold mornings, I sip the peppermint tea or dark roast coffee to help keep myself warm. I nibble the cookies. And devote myself to contemplation of the sky, if it is beautiful, or, if the sky is dark and heavy, to the contemplation of beloved people and beautiful places stored in my memory. At the end of the hour, I raise my cup and whisper to God. “I have enough, more than enough. Thank you.” Then embodying my words, I pour out on the ground the last ounce of tea or coffee--the “more than enough.” Some days that final act is a challenge. Sometimes I am keenly aware of unfilled hungers, unsatisfied desires, either my own or in people I love. Some days the “more than enough” has not stilled my restlessness. It has not ended my quest. On those days I push myself to acknowledge the truth. I do have enough, at least for now, for this day, even more than enough. I give thanks, even If not purely and with my whole heart, still genuinely. I have enough. More than enough. Thank you.

Lament

Sermon for Green Lake Church of Seventh-day Adventists
October 19, 2019

I went to bed early last Friday night. Because I had a bad cold and a cough I slept in the spare bedroom. About 1:30a Sabbath I was awakened by a bright light shining through the blinds. I jumped out of bed and peered through the blinds to see what was going on.

I heard a voice, “Seattle police.” I went to the front door and opened it a crack. “Are you really the police?” I asked. Not thinking clearly, since if someone was pretending to be the police they would probably not admit it just because I asked. 

Yes, they were really the police. They came up on the porch and told me the name of the person they were looking for. 

I recognized the last name as the same as the people who lived in the house before we did.

We talked for a few minutes. I told them everything I knew, which was almost nothing, and they left.

I went back to bed and went back to sleep.

What I didn’t know was within an hour of my encounter with police acting in an appropriate professional manner, Atatiana Jackson also looked out her window at police in her yard and she was shot to death. 

The more I learned of Ms. Jackson’s story, the greater the horror I felt. She was a recent college graduate planning on going to medical school. She was a favorite aunt, a favorite sister, a favorite daughter. 

I cannot get my head around the monstrosity of her family’s loss. Shot dead because she did just what I did. She went to her window to see what was going on in the middle of the night.

I wrestled with how to handle my horror, my outrage. I wondered how to honor her life and respect her death.

I was drawn to the words of our OT reading.

O LORD, the God of vengeance, 

O God of vengeance, 

let your glorious justice shine forth! 

Arise, O judge of the earth. 

Give the proud what they deserve. 

How long, O LORD? 

How long will the wicked be allowed to gloat? 

How long will they speak with arrogance? 

How long will these evil people boast? 

They crush your people, LORD, 

hurting those you claim as your own. 

They kill widows and foreigners and murder orphans.

"The LORD isn't looking," they say, 

"and besides, the God of Israel doesn't care."  Psalm 94:1-7 NLT

How long, O Lord?

These words give voice to 

It’s not right!

I’m waiting for things to get better. I’m expecting things to get better. But right now, now in the face of this injustice and trauma and grief, I’m crying. I’m weeping. God, do something.

I cannot change what happened when Ms. Jackson heard noise and went to her window to check it out. I cannot give her back to her family. I cannot change police practice in her town. But I can take some time to feel the awful weight of loss her family and her friends are carrying. I can grieve with them. I can lament.

And I do.

This week the news offered us pictures of Kurdish families fleeing the Turkish invasion. It looked like pictures that are familiar from the Middle East. Families--moms and dads and children--in cars or pickups or on foot with the smoke of war rising in the background.

These pictures of terrified families always kicks me in the gut.

In the Spring of 1972 I was a student at Middle East College in Beirut. War broke out between the Lebanese Army and forces located in a refugee camp. The school was between an army artilIery position. As shells were passing overhead I was in my dorm room packing a knapsack with a few things so I’d be ready if we had to run for it.

I wasn’t sure where we’d run. I was a white-blond American in a sea of Lebanese and Arab peoples. I spoke almost no Arabic and did not have a local map. But the great difference between me and the families in those pictures is this: I would be running trying to get home. I was not running from home to nowhere, anywhere. If I could get to the coast there would Aermican ships offshore.

What must it be like to be a mother and father running with their children--where? Away from bombs, but maybe there will be bombs in the new place. Away from exploding shells and machine gun fire, but who knows if there will be more shells and machine gun fire in the place we run to.

I see these families in my mind.

I feel helpless. 

I lament.

How long, O Lord?

When we lament. When we carry the weight of longing for justice and righteousness and peace, we are entering the heart of God. We are keeping company with God.

During the fourth year that Jehoiakim son of Josiah was king in Judah, the LORD gave this message to Jeremiah: 2 "Get a scroll, and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every message, right up to the present time. 3 Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings." Jeremiah 36:1-3 NLT

God desperately wanted the best for his people. But he could see doom gathering. But he could not get his people to repent and avoid the disaster.

The end of the story of Jeremiah is a heartbreaking tragedy. There had been disaster after disaster. Finally only a handful of survivors were left in the land. They were trying to figure out whether to stay in Judea or emigrate to Egypt. They came to Jeremiah and said, “Ask God what we should do. And whatever God says through you, we will do. 

Jeremiah asked for time to consult with God. Ten days later the prophet called the people together. God said, “Stay.” If you stay your fortunes will turn around. Life is going to get better. But if you go to Egypt, only misery awaits you.”

Then Jeremiah said this: "Listen, you remnant of Judah. The LORD has told you: 'Do not go to Egypt!' Don't forget this warning I have given you today. 20 For you were not being honest when you sent me to pray to the LORD your God for you. You said, 'Just tell us what the LORD our God says, and we will do it!' 21 And today I have told you exactly what he said, but you will not obey the LORD your God any better now than you have in the past. 22 So you can be sure that you will die from war, famine, and disease in Egypt, where you insist on going." [Jeremiah 42:19-22 NLT

Jeremiah went on to write the little book titled, “Lamentations.”

Jerusalem, once so full of people, is now deserted. 

She who was once great among the nations now sits alone like a widow. 

Once the queen of all the earth, she is now a slave. 

She sobs through the night; tears stream down her cheeks.

Then the prophet adds his own tears:

 16 "For all these things I weep; tears flow down my cheeks. 

No one is here to comfort me; 

any who might encourage me are far away. 

My children have no future, for the enemy has conquered us."  [Lam 1:1-2, 16 NLT]

It’s important to keep in mind that Jeremiah had written beautiful prophecies about an eventual restoration of Israel. The people would return from exile. Jerusalem and the temple would be rebuilt. Jeremiah is not weeping because he is hopeless. He is weeping because his heart is broken--in the here and now.

And Jeremiah was mirroring the heart of God. God, too, was weeping.

And when we enter into the suffering of others we are keeping company with God.

We find this same theme of the prophetic and divine grief in Isaiah 16.

The farms of Heshbon are abandoned; the vineyards at Sibmah are deserted. The rulers of the nations have broken down Moab--that beautiful grapevine. Its tendrils spread north as far as the town of Jazer and trailed eastward into the wilderness. Its shoots reached so far west that they crossed over the Dead Sea. 9 So now I weep for Jazer and the vineyards of Sibmah; my tears will flow for Heshbon and Elealeh. There are no more shouts of joy over your summer fruits and harvest. 10 Gone now is the gladness, gone the joy of harvest. There will be no singing in the vineyards, no more happy shouts, no treading of grapes in the winepresses. I have ended all their harvest joys. 11 My heart's cry for Moab is like a lament on a harp. I am filled with anguish for Kir-hareseth.  [Isaiah 16:8-11 NLT] 

Trouble in this world is not evenly distributed. If we are some of the lucky ones. If we live in a place where there is employment opportunity, remember there are countries where the unemployment rate is 60 percent. 

If we are healthy, remember some people were destined from conception for an uphill struggle against disability.

If we have never heard the sound of bombs exploding in our neighborhood, remember there are places where war has been almost nonstop for decades.

If we have looked out our bedroom windows at some curious noise and then gone back to sleep, remember the Atatianna Jackon’s who were shot for doing the very same thing.

Remember and lament.

And then when Monday comes, when we step back into the regular world of work and life, let us do everything we can to make it better, to extend the blessings we enjoy to an ever wider circle of humanity.

Let’s do what we can to answer the cry of How Long? That arises from our own hearts and all those who suffer.

Let us partner with God in hastening the day of peace.

Rich People and Jesus

Sermon for Green Lake Church, Sabbath, June 15, 2019


The Gospel of Matthew, chapter 4: 

Jesus left Judea and returned to Galilee. 
This fulfilled the word of the prophet Isaiah: 
In Galilee where so many Gentiles live, 
the people who sat in darkness have seen a great light. 
And on those who lived in the land of the shadow of death 
a light has dawned. 
From then on Jesus began to preach, 
"Repent and turn to God, 
for the Kingdom of Heaven is near." 

One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers--Peter and Andrew--throwing a net into the water, for they were fishermen. 
Jesus called out to them, 
"Come, follow me, 
and I will show you how to fish for people!" 
At once, they left their nets and followed him. 
A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. Jesus called them to come, too. 
Immediately, leaving the boat and their father behind, they followed him.

Jesus traveled throughout the region of Galilee, 
teaching in the synagogues 
and announcing the Good News about the Kingdom. 
He healed every kind of disease and illness. 
News about him spread as far as Syria, 
and people soon began bringing to him all who were sick. 
And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed--he healed them all. 
Large crowds followed him wherever he went--people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.  
(Matthew 4:12-25 paraphrased and elided.) 

On the people sitting in darkness, a light dawned.
Morning came.

Jesus visited towns throughout the region of Galilee and everywhere he went joy sprouted up like flowers in a Seattle spring after the gloom of winter. You could trace his route by the noise of jubilation and happiness and excitement.

If we were to set this story in our world, Jesus would travel around Washington. Leaving Seattle he would travel to Aberdeen and Forks and Morton and Darrington. In every town he would heal people of cancer and heroin addiction. He would fix genetic disorders and cure schizophrenia and bi-polar disorder. Can you imagine the joy?

Now, imagine that you were a young person, two years into your career at Amazon or Paccar, and Jesus invited you to leave your job and come assist him in healing cancer and heroin addiction and genetic disorders and schizophrenia and bipolar disorder. Would you do it?

I think so.

If  you could not bring yourself to step off the career path and join the Jesus Movement, you would say no with deep regret. You would have wished you had the guts, the courage, the daring, to be part of something so grand, so epic.

A couple of months ago I was sitting with a group of strangers. The conversation turned to Alex Honnold and the movie Free Solo about his climb of El Capitan. I had said something about my own climbing back when I was young, before I had children and had to think about the responsibilities of being a parent. Somebody, a young person, asked if I had been a dirt bagger. I laughed with embarrassed regret. Clearly I had exaggerated my youthful adventures.

“No,” I said, “I was never a dirt bagger. Not even close.”

You know what a dirt bagger is, right? According to the Urban Dictionary, a dirt bagger is someone “who casts off the restraints of a conventional life to pursue their passion (usually something dangerous and off the wall like base jumping, rock climbing, surfing etc.) Often you will find them living in vans, buses, caves or tents. Usually broke but always smiling.

Peter and Andrew, James and John, were holy dirt baggers. They left their conventional lives, their careers, and joined Jesus living out of his van--spreading jubilation, excitement, happiness--healing, restoration, recovery.

If you were young again, and you were invited to be a dirt bagger with Jesus, how could you resist such an invitation? And if you did resist. If you decided to stay on at Google or Bank of America or the University, every time you remembered saying no, you would feel a twinge of regret. What would it have been like to be part of the joy train led by Jesus?

Peter and Andrew, James and John, were young people. So we might think, being a dirt bagger with Jesus was just for young people. But there is a fascinating passage in the Gospel of Luke.

Jesus began a tour, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;  Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples. Luke 8:1-3, paraphrased and elided.

Tradition imagines Jesus male disciples, The Twelve, as mostly young. But these women, are generally regarded as older, middle-aged women who had husbands and families and still became temporary dirt baggers with Jesus--with this important difference. Dirt baggers are usually dirt poor. These women were not poor. In fact, the text specifically says they were wealthy. They had money to fund the Jesus campaign.

Which brings us to one obvious application of the Gospel to us--to us who have careers and houses and investments and the obligations of being parents and grandparents and caregivers:

The jubilation train that was the ministry of Jesus was built squarely on the foundation of people like you and me who did not leave their nets and their boats and follow Jesus. People who were at least relatively rich and had the resources needed to support Jesus' ministry.

Jesus declared he owned nothing, not even a place to lay his head. But he did sleep and eat--which means he counted on rich friends.

One time he borrowed a boat as a platform for preaching to a crowd gathered at the beach.
Someone had to have the boat so he could borrow it.
Jesus had friends near Jerusalem, Mary, Martha, and Lazarus, who owned a house and gave him a welcome place to stay away from the stress of the conflict with the ruling elites. Jesus counted on Martha’s hospitality and Mary’s sweet attentiveness and Lazarus friendship.
In Jericho, Jesus invited himself and his disciples to the home of Zacchaeus, a wealthy man who had a large enough place to entertain the entire crew.
For his grand entry into Jerusalem just a few days before he died, Jesus borrowed a donkey from a stranger.
And finally, when he was executed, it was two rich men, Nicodmus and Joseph, who provided a decent burial.

The ministry of Jesus was entirely dependent on the generosity of rich people--rich people who did not become holy dirt baggers, rich people who did not leave their homes and careers and responsibilities, people who used their wealth to enable the glorious ministry that could best be described as the glorious light of dawn on a dark world.

All of us can be part of the shining, glorious ministry of Jesus.

Last Sabbath Karin and I visited someone in the hospital. The patient had made a lot of money and had given away a lot of money and then had experienced serious financial reverses. He was battling a serious illness and had traveled to Seattle for treatment. While here his family stayed in a place provided by the Green Lake Church Housing Ministry. In his former life, free housing would have been unneeded. But now, a free place to stay made a big difference, offering some measure of ease in this very difficult time. 

Your generosity housed that family. Your generosity was the ministry of Jesus, the ministry of healing.

On the fourth Sunday of the month, you serve a meal to about 70 people whose lives are so hard, they show up in a church basement, hungry.

When you put money in the blue buckets you are easing the weight of life for orphans in Thailand.

I cannot recount all the ways you participate in the ministry of Jesus. But I can say this: Keep it up. Jesus needs you. Just like he needed Martha and Zacchaeus and Nicodmus and Joseph and the strangers who owned the donkey and the fisherman who lent him a boat and the kid who gave up his lunch.

Two thousand years ago, Jesus counted on his rich friends. They enabled his spectacular ministry.

Jesus still needs rich friends.

And that is who we are.

Secrets of the Kingdom of Heaven

Green Lake Church, June 8

Texts:
Proverbs 3:13-17
Matthew 13:10-17


[Pro 3:13-17 NLT] 13 Joyful is the person who finds wisdom, the one who gains understanding. 14 For wisdom is more profitable than silver, and her wages are better than gold. 15 Wisdom is more precious than rubies; nothing you desire can compare with her. 16 She offers you long life in her right hand, and riches and honor in her left. 17 She will guide you down delightful paths; all her ways are satisfying.

[Mat 13:10-16 NLT] 10 His disciples came and asked him, "Why do you use parables when you talk to the people?" 11 He replied, "You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables, For they look, but they don't really see. They hear, but they don't really listen or understand. 14 This fulfills the prophecy of Isaiah that says, 'When you hear what I say, you will not understand. When you see what I do, you will not comprehend. 15 For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes--so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.' 16 "But blessed are your eyes, because they see; and your ears, because they hear.



“To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

These are words spoken by Jesus to his disciples.

You have been given access to a secret. They have not. You know because it was told to you. You did not discover this secret. You did not figure it out. It is not a code that you deciphered. The knowledge was given to you. The secret was revealed to you.

So count yourself blessed. Privileged.

What is this secret that belongs to the disciples of Jesus? What is the secret of the Kingdom of Heaven.

Many of Jesus’ teachings are not unique.

“Tell the truth.” This is not an especially “Christian” idea. Buddhists, Muslims, many atheists, Hindus--people from all kinds of religious and philosophical backgrounds agree that we ought to tell the truth.

Jesus gave truth telling special prominence. He said we will be judged by every word that we speak. Words matter. Telling the truth matters. But even if Jesus hadn’t told us, we would still know that.

“Honor your parents.” Jesus highlighted the fact that this obligation takes precedence over religious acts. He pointedly challenged the hyper-religious people of his day: Don’t give money to the church if that money is needed to provide proper care for your parents. Still, it’s obvious that we don’t have to be Christian to know that we ought to care for our parents. Many cultures teach this. Many practice this.

What is the special Secret of the Kingdom? What is the insider knowledge that is available to the citizens of the kingdom of heaven? It’s important to note that this knowledge is not attained. It’s not acquired. Jesus told his disciples the Secret was given to them. It was a gift, not an accomplishment.

The secret is not a formula. It is not a theological treatise. Jesus told us the secret by telling stories.

The phrase the secrets of the Kingdom of heaven is found in Matthew chapter 13. but the collection of stories that I think best illustrates what the secret is is found in the Gospel of Luke chapter 15.
A collection of three stories.

For some of us these stories are deeply familiar. we imagine everyone knows the stories like we do. but I know that some among us here today are not so familiar with those stories. So I'd like to tell them again. If you know the stories well join me in your hearts and let's rehearse them again. If you are not familiar with these stories please hear them is the very heart of the secrets of the Kingdom of heaven as the special Jewel the lies at the heart of the teachings of Jesus.

There was a shepherd who had a hundred sheep. At evening when he penned them up for the night, one was missing. He secured the 99 in the pen then headed back out into the dark to hunt for the lost sheep. He refused to come home until he found his sheep. And when he found his sheep he did not throw a temper tantrum about the stupid sheep that kept him up half the night. No. He woke up his neighbors so they could celebrate with him. "I found my sheep!" he said.

God is that kind of shepherd.

Some of Jesus’ critics complained that he hung out with unsavory people. Jesus did not pretend the people he was hanging out with were “all right.” Of course, they were messed up. They were sick. Sick in their souls. Sick in their minds. Sick in their social habits. But then, Jesus said, I’m a doctor. And where do you expect to find the doctor . . . with sick people, obviously.

God is that kind of doctor.

Jesus saw his city, his people, headed toward ruin. He could see that the Jewish people were going to self-destruct. He did not whip up anger. He did not encourage disgust or resentment. Instead, he offered this lament:

O Jerusalem, Jerusalem, how often I have called. I long to gather you to myself like a mother hen summoning her chicks.

God is a mother hen.

The sun shines on good people and bad people.

That is God smiling on all God’s children.

Birds find their dinners and that is God feeding them. Flowers are exquisitely perfumed and extravagantly dressed and that is evidence of the generosity and care of God.
This is the secret of the kingdom of heaven. God is generous.

The kingdom of heaven is like a woman who had ten coins--her entire wealth, her security. She lost one. When she didn't immediately find it she emptied her house and swept it until she found it. God is the woman and we are the coin. When we are lost God searches and God finds. He does not quit searching until he finds.

Note that the woman's well being was bound up with that coin. The queen was not dispensable. Her searching innocence was not voluntary. She had to have that coin. She could not let it go. So God is with us. We matter to God. God would be diminished to lose us. And to lose our neighbors. And to lose our enemies.

Refugees on our southern border are precious coins to God.

Rohingya refugees in Bangladesh fleeing ethnic cleansing in Burma are coins to God.

The homeless people here in our midst who create such a mess and are such a problem, they, too, are coins. They are precious to God. And thus, because we are part of the family of God, they are precious to us . . . even if we scratch our heads wondering how to manage them.

This week we have seen pictures of the American president and the English queen. Lots of glitter. Lots of evident wealth and power. This is how the world works. Comfort and money flows to the top.

We imagine God is like that. But the secret of the kingdom of heaven is that God is like a mother whose heart is owned by her child--whether that child is an accomplished scientist or brilliant musician or is in and out of jail with the problems associated with mental illness. Every human is a precious coin. Our distress distresses God. Our needs haunt the heart of God. The important story is not the state dinner with its important personages and silver and china. The story that holds the attention of God is the plight of his lost coins.

The last story is the story of two sons and a father. The title of the story is The Prodigal Son. A man's younger son asked for his share of the father's inheritance, a shocking, disgraceful request. Astonishingly, the father says yes. He gives the younger son his inheritance in cash. The soon takes off for a far country to where he wastes his money on wine, women, and song. Of course, his money runs out. There is a recession and the son hires himself out to a farmer as a swineherd--a pig feeder. He is so hungry he's envious of the pigs for their food.
Eventually, in his desperation, it occurs to him that the servants in his Father's house are much better off than he is. I will go home and apply for a job as a servant. As he approaches home his father races out the door to greet him, wraps him in a rich embrace, calls for a servant to bring a robe and a ring for his finger. He orders the preparation of feast to celebrate his son's return.

Meanwhile, his older brother has been out working on the farm. When he comes back to the house and finds party preparations underway he is outraged. This scoundrel who wasted your money and insulted you! You are throwing a party for him?

The father goes out to persuade the older son to come into the party.

He reassures his older son. Look the entire estate is yours. But my son was dead and now he is alive. How could I not throw a party?

What is God like? God loves even warring brothers. God loves the scoundrels. And God loves those who are annoyed by the scoundrels. God loves all his sons and all his daughters and the way a model parent does.

This is the secret of the Kingdom of heaven. You are precious. I am precious. And they are precious. Because we all are children of God.

This is the secret we have been given. Let's pass it on.